Price of Resistance

THE PRICE OF RESISTANCE: Measuring the Cost of Peace Protest
at RAF Molesworth

Timmon Wallis

 

Introduction

“The treaty to scrap land-based intermediate-range nuclear forces (INF) is an historic turning point, a vindication of seven years of nonviolent campaigning by the nuclear disarmament movement. Without us, Cruise and Pershing would never have been a political issue; without us an agreement would never have been reached…” (Peace News, 11 Dec, 1987, pg.2)

On September 9th 1988, reporters and television crews from all over the world assembled outside the main gates of RAF Molesworth in Cambridgeshire, England, to watch an unmarked flat-bed truck carrying two wooden crates drive off the base. In the crates were two Ground-Launched Cruise Missiles on their way to a scrap-heap in Texas. After almost nine years of intensive campaigning by one of the largest social movements in European history, the first missiles were now leaving.

No doubt Molesworth could be remembered in the mythology of the peace movement as another success story for nonviolent resistance. The people fought and the people won. The impact of the international peace movement on the eventual signing of the INF treaty is a more complex issue that is not addressed here. Here we are concerned only to ask what impact did the campaigns at Molesworth itself have on Molesworth itself. Was effective pressure brought to bear on the government, the military, the construction workers or the police as a direct result of nonviolent direct action at Molesworth? Was anyone coerced by the power wielded by the peace movement?

We can not really know the full answers to these questions until confidential government papers are eventually released under the thirty years rule. Even confidential discussions with senior police officers, MOD officials and US congressmen have yielded very little hard information in this regard. What follows therefore is inevitably partial and tentative, though hopefully the pieces fit together to make a convincing argument.

 

Molesworth and the NATO Twin-Track Decision

On December 12, 1979, NATO ministers announced to the world their intention to deploy 572 new nuclear missiles in five European countries. This became known as the ‘Twin-Track Decision’ because in the same breath, NATO ministers announced their intention to negotiate an arms control agreement with the Soviet Union that would hopefully eliminate these very weapons, along with the ‘equivalent’ Soviet weapons, mainly the SS-20. President Reagan’s initial negotiating position – the so-called ‘zero option’ – called for the complete elimination of these missiles on both sides. Although this is essentially what was finally agreed in the INF treaty, there are a number of reasons to believe that NATO had every intention of deploying some, though not all, of the 572 Cruise and Pershing missiles announced in the twin-track decision.

There is indeed reasonable evidence to suggest that the US never intended the ‘zero option’ as a serious bargaining position at all (Chadwick, 1984, pg.93). According to Lawrence Eagleburger, the US under-secretary of state at the time, US policy was clear:

“I cannot stress too strongly that arms control is not an alternative to modernising our nuclear forces. Rather, maintaining adequate nuclear forces on the one hand – and this includes replacing older, obsolete technologies – and achieving sound arms control agreement on the other, are mutually dependent and mutually reinforcing policies.” (Eagleburger, 1984, pg.1)

According to the memoirs of Z. Brzesinski, President Carter’s National Security Advisor, the NATO decision was to deploy anywhere from 200 to 600 missiles (Brzesinski, 1982, pg.308). More than 600 would seem too ‘provocative’ while less than 200 would leave NATO too ‘weak’.[1] The GLCM came in multiples of 16 missiles (a Cruise ‘flight’ of four launch vehicles each with four missiles), and the number of Pershing II was set at 108 (to replace 108 Pershing I). Thus the range was effectively set at a minimum deployment of 96 Cruise plus 108 Pershing (totalling 204 missiles) and a maximum of 480 Cruise plus 108 Pershing (totally 588 missiles). The announcement to deploy 464 Cruise (plus Pershing) gave ample negotiating room for reductions before reaching the bottom line of 96 Cruise (plus Pershing). (Garthoff, 1983, pg.206)

Cruise was announced by European governments as a ‘bargaining chip’, and that is exactly how we must view the 384 missiles that were scheduled for deployment over and above the 96 considered to be necessary as a minimum.[2]

“Since 1979, the Alliance has consistently reaffirmed that deployments must proceed on schedule while emphasising its readiness to re-examine the scale of such deployments in the light of concrete results at the negotiations…” (NATO, 1983, pg.7)

The twin-track decision was in fact a compromise between those countries favouring nuclear modernisation and those favouring negotiations to reduce the numbers of nuclear weapons already in Europe. Although Helmut Schmidt of West Germany is normally credited with the initial ‘request’ to bring Cruise to Europe in the first place, he refused to let West Germany be seen as the only non-nuclear power in Europe to take them. Britain, as a nuclear power in its own right, was not considered to be changing its status much by accepting Cruise. Since Denmark refused to take any Cruise at all, and Belgium and Holland were prevaricating, reserving the right to decide not to accept any, it was Italy that saved the day for NATO by agreeing to take significantly more than its share and thus guaranteeing deployment would go ahead (Greene, 1983, pg.54).

With 108 Pershings due to be deployed in Germany, it is reasonable to assume that a minimum of 48 Cruise missiles each were due to be deployed at Greenham and at Comiso in Sicily, to ensure the minimum deployment of 96 Cruise. Above that bottom line of deployment, the rest was negotiable. Deployments were to be spread out over a five-year period, allowing ample time for an arms control agreement to be reached. Belgium and Holland were not due to receive their share of 48 missiles each until well into that five year timetable, and thus we may further surmise that behind the scenes there was at least an implicit assurance to the governments of Belgium and Holland that if they went along with the twin-track decision, they could reasonably expect that negotiations would save them from the potentially high political costs of proceeding with deployment against very strong opposition at home.   If these assumptions are correct, then the twin-track decision was not just a commitment to deploy. It was a definite commitment to negotiate at least some of the missiles away before they ever were deployed.

If the missiles were never intended to be deployed in Belgium or Holland, they must never have been intended to be deployed at Molesworth either. Molesworth was due to become fully operational in December 1988, at the very end of the timetable for deployment, even after Belgium and Holland (and Germany’s share of Cruise as opposed to Pershing). Since Britain had agreed to take the largest share of Cruise[3] it seems likely that Britain would have been the first to make reductions should these be forthcoming as a result of the negotiations.

The idea that the missiles were never intended for Belgium, Holland or Molesworth fits surprisingly well with Reagan’s negotiating position at the INF talks from November 1983 onwards, after the first Cruise were deployed at Greenham and the Zero Option seemed therefore to be off the agenda. Reagan proposed a ceiling of 420 missiles each, which was roughly the number of Cruise and Pershing planned for Greenham, Germany and Italy, minus those for Belgium, Holland and Molesworth (which actually comes to 572-160=412).

The suggestion that Molesworth was never seriously intended to take its allocation of 64 Cruise missiles also fits the situation ‘on the ground’ throughout this period. That is to say, there was absolutely nothing going on at Molesworth between June 1980 and November 1984 which could in any way be construed as preparations for Cruise deployment.[4]

Following the announcement of the two British cruise sites in June 1980, design studies began almost immediately at Greenham Common and contracts for construction had gone out by mid-1981. Preliminary drainage work began there in January 1982 and full-scale construction on the missile silos was in full swing by August of that year. This was all at an existing American base that was already fully operational before the Cruise announcement was made.

At Molesworth there was nothing but a few second world war hangars, no personnel stationed there nor even the most basic of facilities. Yet the most preliminary survey work required to prepare for the building of a modern missile base from scratch was not begun until December 1984.

From a purely practical and financial point of view, it made good sense to time the deployments in such a way as to save the cost of building any bases that would not in the end be needed. This is implied in Congressional testimony which related to the building of housing to accommodate US servicemen’s families at the Cruise bases:

“Congressman Fazio: “We start out on the expenditure trail which we all know is certainly warranted in terms of quality of life for these individuals [ie. bringing over their families] but that does make a commitment that is going to be money that we have to chalk up as a loss if we determine we are not going through with complete deployment.”

General Bader: “You are referring to?”

Congressman Fazio: “Decision. That was one of the original purposes this committee held back the funding. Not because we had any question about the need to provide for quality of life or not simply because we had a dispute with the Europeans over who was going to pay but because we felt that it would be predetermining some expenditures that might not need to be made if we could make some progress on arms talks. It is still on the list of hopes that this Administration or any administration would have.”

The Greenham Factor

When the decision was finally made to go ahead with construction at Molesworth, the authorities already had over three years experience in dealing with the women at Greenham Common. Thousands of women ended up living for various periods of time at the Women’s Peace Camp there which in turn brought tens of thousands of women from all over the UK – and indeed the world – to the very gates of Greenham to protest and demonstrate their strength in opposing all that Greenham represented to them (male domination, patriarchy, militarism, waste, destructiveness, a callousness toward human beings and a lack of concern for future generations…). The demonstrations and activities of the Greenham women were an inspiration to peace movements throughout the world. Yet they were insufficient to stop the construction of the base and deployment of the first Cruise missiles in 1983.

The total financial and political costs of protecting Cruise missiles from the Greenham women are impossible to calculate, but they were undoubtedly very high. The original agreement was for Britain to provide a total of 220 security personnel for Greenham (House of Commons Defence Committee, 1984, pg.207) presumably consisting of MOD police, whose main function would be to guard the Cruise convoys when they travelled off base. In fact Greenham ended up with 417 permanently stationed MOD police (out of a total force of just under 4,000 who are meant to cover 140 other military installations nation-wide).

Up to 1,000 soldiers from three Army battalions and units of an RAF regiment were also assigned to Greenham, after new security arrangements were agreed with the US (Mather and Davenport, 1983, pg. 9) Of the 1,653 USAF personnel assigned to Greenham, about half were trained Cruise missile specialists and half security and general back-up. That means that ‘inside the fence’ there were approximately 2,200 people whose primary role was to guard the base and its contents from the peace movement!

Outside the fence there was a daily presence of up to 300 civil police from the Thames Valley force plus reinforcements to cover major demonstrations. A peak of 1,163 officers from 11 counties were deployed for Reclaim the Base on December 1, 1983 (House of Commons Defence Committee, 1984, pg.212). Once regular off-base exercises began in 1984, as many as 600 civil police were needed to ‘protect’ the Cruise convoys from the peace movement during the five days each month they ventured out of the base.

Aiding the security forces during much of 1983 were two helicopters on 24-hour patrol, floodlights, watch towers, electronic alarms, two layers of chain-link fence with three to five coils of barbed wire and razor-wire in between, police dogs, and automatic M-16 rifles carried by American soldiers authorised to use ‘deadly force’. The US provided an extra £8 million to ‘offset’ certain UK costs associated with Greenham, and Britain in turn agreed to spend over £1 million for ‘utilities, access roads and facilities to support their security force’. (US Congress, 1984, pg. 120) Temporary accommodation for the RAF regiment had already cost £150,000 by January 1984, and MOD police over-time came to £3 million for the financial year 1983-84 (House of Commons, 1984, pg.113)

The cost of repairing the perimeter fence had by 1984 exceeded half a million pounds, but a replacement with ‘protest-proof’ fencing as recommended by the Commons Defence Committee would have cost between £3 and a half million and £4 million (House of Commons, 1984, pg.125).[5] Policing costs recorded by Thames Valley police for the period December 1982 to November 1983 totalled £3,064,300 and estimates for the entire period September 1981 to September 1984 range from £5 – £7 million (House of Commons, 1984, p.125). Costs incurred by Newbury District Council for evictions and extra court proceedings are miniscule by comparison – £90,000 for the whole period – and yet they represent a substantial strain on the council’s available resources.[6]

Adding up all the known and estimated security costs over the three year period from 1981 to 1984, one can get a rough idea of what the Greenham women were costing the British government – over £10 million. Considering that is only slightly less than the £11.4 million it cost to build the cruise missile silos inside, the price of protest was considerable. On the other hand, in comparison to other costs the Thatcher government proved willing to incur to carry out its policies in face of opposition, Greenham was a cheap victory. The miner’s strike cost the government £71 million a week according to the New Statesman (11 September 1984) and the Falklands War cost well over £4,000 million by the time all the lost equipment was replaced and the ‘fortress’ secured.

The number of arrests at Greenham continued to rise in spite of a deliberate policy to avoid this. Between 1 April 1983 and 22 November 1983, police recorded 745 arrests at Greenham for failure to pay fines accruing from previous arrests! (House of Commons, 1984, pg. 270) Total arrests from September 1981 to August 1984 have been estimated at 1,866.[7] This put tremendous strain on Newbury Magistrates Court. The 40 lay magistrates had to cope with nearly 200 extra court hours in 1983 to hear cases from Greenham.   Two stipendiary magistrates had to be appointed by the government to handle the backlog of cases and at one point 78 cases were heard in a single day. (New Statesman, 2 March 1984, pg. 11)

The decision by a large number of those arrested to go to a prison rather than pay the court-imposed fine has added to an already serious problem of prison over-crowding. The peak prison population for England and Wales in 1982 was already 6,000 over the limit of ‘certified normal accommodation’. Additional strains on top of this required temporary prisons to be opened. Because women’s prisons account for only 1,456 out of 38,653 places, the impact of the Greenham women on the penal system was greatly multiplied (Home Office, 1982, pg. 11). Over 6,000 peace protesters and an equal number of miners had been arrested throughout the country by the end of 1984.

The fact that the House of Commons in 1984 produced a two-volume report on security at military installations is evidence itself of the scale of the nuisance. Although the report refers more to the threat of terrorists than to the threat of Greenham women, it admits at the outset that:

“Protest groups currently account for the great majority of unauthorised incursions into military establishments.”[8]

Greenham Common had by far the largest number of ‘incursions’ registered in 1983 – a total of 38, followed by Upper Heyford with 12 and Lakenheath with 8.

The nature of the security problem at Greenham was not confined to the base itself. The whole ‘operational concept’ of Ground-Launched Cruise Missiles was that they must be deployed “some distance away from the bases where they are normally stored.” (House of Commons, 1984 pg. xvi) Each convoy of 22 vehicles was meant to be accompanied by 69 personnel, 44 of which are for security – 14 USAF and 30 RAF.

The convoys which continued to leave Greenham every month on exercise (even after the INF treaty) each required hundreds of additional civil police. All were successfully tracked to their ‘secret’ launch sites by peace movement activists and several were blockaded and stopped for many hours at a time. Because the first flight of Cruise at Greenham were supposedly on ‘Quick Reaction Alert’ and were not meant to leave the base, the exercises that took place during 1984 cannot have been proper ‘operational’ exercises:

“New technical information reveals that far from being a success in outwitting the Greenham Common women, the exercises have not tested the missiles. Rather they appear to have been public relations manoeuvres aimed at denting the morale of CND and peace campaigners, by getting vehicles past the peace camp’s cordon.”[9]

In 1984, Greenham officials acknowledged a 25% reduction in dispersal exercises because of the costs of police ‘protection’ against demonstrators every time Cruise left the base to ‘melt into the countryside’.

 

The Peace Threat at Molesworth

By the time of CND National Conference in November 1984, it must have been clear to the authorities that Molesworth was rapidly moving to the top of the peace movement’s agenda. Although the Molesworth Pledge[10] failed to materialise to any significant degree, the threat it posed must have been considerable. That was the threat that large numbers of mainstream CND members from around the country would come to Molesworth to obstruct construction work even at the risk of arrest. With over 100,000 members nation-wide and a record of pulling upwards of half a million to demonstrations in London, this was potentially a far greater threat than that posed by the considerable but increasingly marginalised presence of the women at Greenham.

The threat posed by the Molesworth Pledge itself was increased by the existence of over one hundred people already camping on the base, building semi-permanent structures and looking to be settling in for the long haul. Even bargaining on increased hostilities between Rainbow Village[11] and the rest of the peace movement, the authorities could not be sure they would not be joined by hundreds or even thousands as the whole peace movement turned its attention to Molesworth. The possibility of hundreds or even thousands of protesters camping out on the actual base and backed up by hundreds of thousands of supporters around the country could not have failed to represent a significant threat to the building of the base, as Heseltine himself admitted:

“We had to move millions of pounds worth of equipment onto a site in Cambridgeshire without those who were stationed on the site and watching every move even knowing we were doing it…because we were very frightened and we knew exactly what would happen if a whisper of what we were doing got out. The protest groups would have called all their people out to block the road and to lie down to cause absolute mayhem. We’d never have got the fence up and then when we’d tried to build it they would have caused terrible chaos and inconvenience.”[12]

There can be little doubt that it was the threat of nonviolent direct action on a large scale at Molesworth – the threat that ‘every fence-post would be contested’, which forced Heseltine to invade as he did, on the night of February 5th 1985. Furthermore, it is likely that the timing of the Molesworth invasion was dictated more by the timetable of the peace movement than by the timetable of the construction work, for it was a full year after the invasion before any construction work actually began on the base. Hundreds of MOD police were deployed around the seven-mile perimeter of Molesworth for ten months before even the first surveyor’s stakes began to mark out the area for a Cruise base to be built.

 

Policing the Base

The midnight operation to fence off Molesworth involved four separate military convoys of thirty to forty vehicles each which poured onto the base from the North, with a fifth convoy worked its way up from the South to enter the base via a different entrance. A civilian convoy, carrying more than 500 MOD and civilian police converged at the site of Rainbow Village at the same time. By 11.30pm, Molesworth was ablaze with headlights, portable searchlights, flares and beacons. The sound of electric generators, policemen giving orders and soldiers hammering metal fence-posts into the ground echoed through the stillness.

“Operation Yelstead” was set into motion on November 21st 1984, under the personal supervision of the defence Secretary Michael Heseltine himself. Heseltine arrived by helicopter at 11am on February 6th 1985, to inspect the success of ten weeks’ careful planning. He toured the site donning a military flakjacket and then returned to the Houses of Parliament to be accused of

“heavy-handed…jack- boot methods…(in an)Eastern European-type of operation…(involving) more British troops…than were used against the Argentines at Goose Green.”

A total of 1,500 Royal Engineers from seven squadrons worked through the night to put up a razor-wire fence along the entire seven and a half mile perimeter of the base. Mammoth bull-dozers levelled the area, ripping up hedges and trees all around the base. About 250 armed soldiers from the Regular Infantry stood by in case of trouble. Over six hundred MOD police officers (out of a total force of 4000) were drafted from virtually every Ministry of Defence establishment in England, Scotland and Wales for the operation – 300 were on hand for the eviction of Rainbow Village and another 300 took over on the morning shift. 900 civilian police from several forces, including the Metropolitan Police from London, were involved in the operation – 200 were at Peace Corner to escort Rainbow Village out of the county. Another couple of hundred riot police were on stand-by in case of trouble.

The entire area was sealed off by police roadblocks and there were large numbers of police escorting first the huge military convoys, then the individual break-down contractors that arrived to tow any remaining buses, caravans, etc. to the police pound. All through the following day there were convoys of contractors, portakabins and other equipment to be escorted to and from Molesworth. Hundreds of civilian police remained at Peace Corner to seal off the site. (The press were barred from entering the ‘sterile area’ before daybreak.) The policing costs for Cambridgeshire Constabulary alone came to £360,000 for the period 5-10 February 1985[13]. The whole midnight operation cost over £1 million.

The authorities were well prepared for an onslaught of protestors, who indeed began arriving in the early hours of the morning of February 6th 1985 from as far away as Wales. Road blocks remained in force for the next two weeks, forcing all demonstrators to walk up to a mile from designated car parks to the base. Approximately 350 MOD police with dogs were guarding the seven and a half miles of fresh barbed wire. At least one helicopter was in service at all times to track groups of protestors around the perimeter.

A city of 130 portakabins was instantly erected inside the base, providing offices for the security forces, interrogation and processing rooms, photographic and finger printing rooms, and temporary cells for men and women. (There were only two functioning ‘portaloos’ for the entire base). As the royal Engineers departed on the second day, they left behind total chaos inside the wire fence they had erected. The chaos was exacerbated by the heavy snowstorms which fell on February 7th and 8th, completely blocking the only access road on to the base, leaving lorries, portakabins and policemen stranded in snowdrifts.

The number of arrests at Molesworth rapidly went into the hundreds in the days that followed the invasion. By the end of February, Cambridgeshire County Council were told that there had been a total of 211 arrests at Molesworth.[14] By April 1985, local MP John Major reported to the local newspaper that there had been a total of 356 arrests at Molesworth since the start of surveying in November: 185 for criminal damage, 39 for obstructing a police officer, 51 for obstructing the highway, 11 for assaulting a police officer, 20 for going equipped to commit criminal damage, 10 for theft, 23 for breach of the peace, 5 for breach of bail, 11 for trespass, and 1 for assault occasioning actual bodily harm. “So much for peaceful protest,” quipped Major (Hunts Post, 16 May 1985).

The total costs of policing the base throughout this period came to over £1.6 million[15]. This included £809,000 for policing the Easter demonstration with over 2,000 police officers, or roughly double the number deployed at the largest demonstration at Greenham (see above). According to Chief Constable Ian Kane, the policing of the Easter demonstration meant that the rest of Cambridgeshire was “50 per cent under policed for 24 hours. That is the price,” he said, “of policing demonstrations.” (Hunts Post, 6 August 1985, p.1)

That price, it seems, was well within the capabilities of the County Council and the government (which agreed to pay 90 per cent of policing costs up to a certain figure) to pay. In total, the civil policing costs at Molesworth came to only a fraction of the £5 – £7 million estimated for Greenham. In fact the pattern of policing at Molesworth throughout this period suggests that the police had prepared for a much higher level of protest than they actually found.

This does not mean that the total costs of security at Molesworth were insignificant. Most of those costs were incurred by the Ministry of Defence and remained largely hidden from the account books. Nevertheless we know that the cost of the midnight fencing operation came to around £1 million. Erecting the 12-foot security fence around the base cost another £3 million. A second inner fence of the same type was later erected to separate the MOD’s terrain from the American inner sanctum. This came to another £3 million. Construction of a special MOD access road to the base, which was necessitated at least in part by the desire to avoid the cordon of protesters which greeted every departure of the Cruise convoy at Greenham, cost another £1.5 million. Although the full costs of paying and maintaining a MOD police force of up to 700 per day during the winter of 1985 have not been revealed, we can estimate on the basis of known figures that this must have cost the MOD in the region of £8 million. Thus we may estimate that security for Molesworth cost the government approximately £16.5 million on top of the £80 million it cost to build the base itself.[16]

Keeping to The Construction Timetable

In August 1984, it was reported that funds for construction to start at Molesworth had been frozen by a Congressional sub-committee pending assurances that the base could be made secure. It appears that the original plan was for construction to be restricted to a small 46-acre site within the Molesworth base, corresponding presumably to the area already occupied by the US Army Disposal Office. The remaining 700 acres of the base, belonging to the British government, had been due to be sold off. But the presence of Rainbow Village, with 150 people camping on the site, and the continuing activities of the peace movement there posed a problem for military planners. No local farmer or other potential buyer would be prepared to take on the responsibility for land surrounding a controversial Cruise missile base.

It is safe to assume that the US and British governments were haggling throughout the first half of 1984 over how to secure Molesworth from the sort of activities that plagued them at Greenham and who would pay for the ‘solution’. This confusion meant that even the MOD police did not know how they were supposed to handle the situation developing on the ground. By October an agreement had apparently been reached, which would require a massive operation on the part of the British government to fence in and guard the whole 740 acre base for a full year before any construction could begin.

Construction was originally due to start on building a Cruise missile base at Molesworth in February 1985. In fact the first construction contracts went out in December 1985 and work did not get underway until February 1986. The Heseltine invasion and building of the perimeter fence, which it was always assumed would have to precede construction of the base itself, gave the impression of intense construction activity at Molesworth in spite of the fact that for one year the fence was guarding nothing but an empty field with grazing sheep.

Quite possibly the invasion of Molesworth was intended to convey just that sense of activity, not to the British peace movement as such, but to the rest of the world, and especially to the governments of Belgium and Holland, who at that point had not yet made a decision about deploying Cruise in their respective countries.

The Molesworth invasion gave the unmistakable impression that at least in Britain, there was no letting up in the deployment schedule for Cruise. As little as one month previous to the invasion, the Belgian prime minister was in Washington for urgent talks with President Reagan over how to patch up a deal on Cruise that would not bring down his government. A month after the Molesworth invasion, he announced the decision to go ahead with deployment, and there was by then no question of losing the confidence of the Belgian parliament.

Apart from the initial unexplained delay of one year on the start of construction at Molesworth, there is little evidence of delays or disruptions hampering the construction timetable. Initial threats by the East Anglia construction unions to refuse at Molesworth went unnoticed. Peterborough City Council voted to blacklist local construction firms who did work at Molesworth. This caused an uproar among those firms, but there is no evidence of any work actually lost as a result of the decision.

Efforts on the part of the peace movement to boycott or blacklist the major contractors at Molesworth had little result. Leeds City Council threatened to boycott the firm of Norwest Holst Ltd. who were based in Leeds and believed to hold the main contract for the base. To the embarrassment of all sides, Norwest Holst bid for, but did not receive, any of the work at Molesworth.

When contracts did go out for the Molesworth work, in December 1985, some in the construction industry feared they were on a ‘collision course with anti-nuclear demonstrators’ (Construction News, 5 December 1985, p.9) who planned to blockade the base just as work was to begin (on the first anniversary of the Heseltine invasion). In fact, however, work on any real scale had not begun by February 6th 1986, so that the 12-hour blockade by 6,000 CND members which very effectively shut down the base for a day did not impinge on the construction work itself.

Conclusions

What little evidence we are able to muster for the coercive impact of nonviolent direct action at Molesworth suggests that that impact was minimal. If it could be said that the peace movement forced the British government to do anything, it was to force them to build a Cruise base at Molesworth rather than the reverse. Heseltine was forced to fence off the base a full year before the start of construction in order to avoid a further build-up of peace movement activity there. He was forced to fence off the full 740 acres of the base when the Americans only wanted to use 46 acres, and he was forced to pay the costs of securing seven and a half miles of fence for that whole year.

Some in the peace movement are convinced that Heseltine’s arrival at Molesworth in a flak-jacket to oversee his troops was the beginning of his fall from power.[17] That is contestable. What is not contestable is the fact that the British government pressed on with the deployment of Cruise Missiles undeterred by the relatively minor expense and irritation of keeping a few protesters at bay at Molesworth.

The more sinister conclusion that can be drawn from the evidence presented above is that the peace movement may have forced the British government, or rather NATO, to build a base at Molesworth when in fact they never had any intention of doing so. It was only when peace movement activities continued to draw attention to the base, and threatened to escalate enormously if the government did not do something at Molesworth, that NATO felt it necessary to go ahead with construction at a base they hoped all along to negotiate away.

This does not in itself negate the value of all that went on at Molesworth during this period of intense campaigning in the 1980s. It does, however, raise the question of what people believe they are achieving by their campaigning activities and whether there is any basis in fact for their beliefs. Nonviolent direct action can bring down governments and overthrow even the most ruthless dictators, but only when a truly significant proportion of the general public is on the move and taking part in such activities. When a movement represents only a minority position within society and is pitting itself against the most powerful forces of the state, the chances of success are limited.

The case of Molesworth indicates just how powerful the peace movement of the 1980s could be – powerful enough to force NATO and the British government to make decisions they did not want to make. Unfortunately these were not the decisions the peace movement wanted them to make, so it behoves peace activists of the future to learn some lessons from this experience.

 

[1] It is interesting to note that the first breakthrough in the INF negotiations, the so-called ‘walk in the woods’ agreement of June 1982, involved a ceiling of 225 missiles on both sides (see NATO, 1983, pg.17).

[2] According to a NATO document published in the Washington Post on 28 November 1983, the 96 cruise missiles to be based a Greenham, the first of which had just arrived there, could “potentially place at risk approximately 87 percent of the high-priority targets [in the Soviet Union], including Moscow itself.” (quoted in Chadwick, 1984, pg.78)

[3] Numbers of Cruise to be deployed in each country:
UK   – 160
Italy – 112
FRG   – 96
Belg. – 48
Neth. – 48
total – 464

[4] There was not even a perimeter fence surrounding this disused World War II airfield, let alone any sign of military activity.

[5] This was the fence that was put up at Molesworth instead.

[6] Daily Telegraph, 4 April, 1983.

[7] see Janey Hulme, “Peace Protesters Roll Call” in New Statesman, 1983-85 (in occasional issues).

[8] House of Commons (1984) pg.iii and see pg. 11-13.

[9] New Statesman, 27 July 1984, pg. 5.

[10] This involved thousands of people up and down the country ‘pledging’ to come to Molesworth and disrupt construction work as soon as it started.

[11] A motley collection of New Age travellers, peace activists and environmentalists living in buses, caravans, teepees and tents.

[12] Michael Heseltine to BBC reporter (‘not for quotation’), 8/1/86.

[13] Hansard, “Written Answers to Questions,” 18 March 1985, p.355.

[14] these included 48 arrests by Cambridgeshire police, 30 arrests by MOD police, and 133 arrests involving subsequent release without charge. (Hunts Post, 7 March 1985, p.1)

[15] These are only the costs incurred by Cambridgeshire Constabulary. MOD policing costs have not been disclosed.

[16] Most of this cost was met by the Americans.

[17] For instance, interviews with Green Party activists Richard Oldfield and Brigg Oubridge.

Biblical Basis of the Quaker Peace Testimony

Biblical Basis of the Peace Testimony

In an age of great religious turmoil and theological excitement, Quakerism emerged as a form of Christianity which was to be lived and not merely to be “professed”. The early Friends claimed to live in that life and power which freed them from all sin and unrighteousness. They took the gospel of Jesus to heart and tried to live it as the early Church had lived it, with Jesus himself as their only teacher and guide. The peace testimony, like all the other Quaker testimonies, grew out of that central Quaker Testimony which was a witness to what it means to be a true Christian – to live as a disciple of Jesus.

Quaker Attitudes to the Bible

The early Friends, while deeply imbued in the Biblical tradition of the time, nevertheless had a distinctive approach to the Bible which we would do well to emulate today. George Fox recounts in his Journal how he heard a preacher in Nottingham telling his congregation that it was the scriptures by which they were to try all doctrines, religions and opinion, to know if it be the truth. Fox burst out from the pews, “NO! It is not the scriptures, but the Holy Spirit, by which the holy men of God gave forth the Scriptures, whereby opinions, religions and judgments were to be tried.” (Journal,p.24)

Robert Barclay, in his Apology, further expounded a Quaker approach to the Bible:

“Because they are only a declaration of the fountain and not the fountain itself, therefore they are not to be esteemed the principal ground of all truth and knowledge, nor yet the adequate, primary rule of faith and manners…They are and may be esteemed a secondary rule, subordinate to the Spirit, from which they have all their excellency and certainty…”

For early Friends, the Bible was a “precious” resource for their spiritual edification, but the primary resource was the direct experience of the living Spirit by which we are to be guided into all Truth. Quakerism is based on the claim that we may know God directly, without recourse to any intermediary, whether it be priest or Bible. What guidance we may find inwardly can only be tested against the corporate faith and practice of the Meeting for Worship. Guidance from the Bible may be found helpful in testing our own promptings of the spirit, but it is never the sole source of authority.

Indeed let us admit that from a treasure trove of such rich diversity as is contained in the Bible, it is possible to find within it almost anything we might be looking for. Let us not pretend therefore, to treat equally every page of the Bible. What follows is by no means a comprehensive summation of all that the Bible has to say about war and peace. It is a selective attempt to demonstrate the biblical basis of our peace testimony – a testimony springing not from the Scriptures as such, but from “that Spirit which gave forth the Scriptures and to whom the Scriptures bear their witness”.

Put Away Your Sword

Jesus preached the Kingdom of God; of that there can be little doubt. And yet just what he meant by the Kingdom of God is still a matter of some controversy among Christians of all denominations. Much of the confusion stems from John 18:36, “My kingdom is not of this world”, by which so many Christians through the ages have taken him to mean that the Kingdom of God is not in this world but somewhere else – in a place we go to when we die, or in a place the whole world will get to at some final moment at the end of time.

And yet the whole meaning of the Peace Testimony can be summed up by this very passage: “My kingdom is not of this world; if my kingdom were of this world, my servants would fight…”(Jn.18:36) What is the distinguishing feature of the Kingdom of God? We cannot reach it by fighting. The kingdoms “of this world” were the kingdoms his hearers were familiar with, like the Roman Empire; kingdoms based the values that Jesus explicitly rejected. “Until now, the kingdom of heaven has suffered violence, as men of violence seek to take it by force.” (Mt.11:12) And “perceiving that they were about to come and take him by force to make him king, Jesus withdrew…”(Jn.6:15)

To say his kingdom was “not of this world” was to reiterate what he had been saying all through his ministry: the Kingdom of God is not like any worldly kingdom we are familiar with; kingdoms which are gained and maintained by force and violence. No, the kingdom of God is like a grain of mustard seed which a man took and sowed in his field…(Mt.13:31) It is like leaven which a woman took and hid in three measures of meal… (Mt.13:33) It is like a treasure hidden in a field (Mt.13:44), a net which was thrown into the sea…(Mt.13:47).

“The kingdom of God is not coming with signs to be observed,” he said, “nor will they say,”Lo, here it is!” or “There!”, for behold, the kingdom of God is in the midst of you; it is within you; it is among you; it is within your power”(Lk.17:21 various translations) “So put away your sword.”(Mt.26:52) What possible use have you with a sword if you want to inherit the Kingdom of God? You can’t fight to obtain it, it is already here in your midst!

 

The Peaceable Kingdom

The Kingdom of God is not “of” this world. But it is most assuredly “in” this world. To use the word “kingdom” was to give the Kingdom of God an unmistakably political and economic connotation. This is nothing “other-worldly” or ethereal, but something for the here and now: “Thy kingdom come, thy will be done on earth as it is in heaven.” Jesus came to preach good news to the poor, to proclaim release to the captives, and recovering of sight to the blind, to set at liberty those who are oppressed…(Lk.4:18)

Lest anyone doubt the political implications of his choice of the word “Kingdom”, we need only turn to the Old Testament prophets, whose words were “scripture” to those who listened to Jesus:

For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire. For unto us a child is born, to us a son is given, and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, upon the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from this time forth and for evermore.   The zeal of the Lord of Hosts will do this. (Is.9:5-7)

Then justice will dwell in the wilderness, and righteousness abide in the fruitful field. And the effect of righteousness will be peace. My people will abide in a peaceful habitation, in secure dwellings, and in quiet resting places. (Is.32:17-18)

And in the days of those kings the God of heaven will set up a kingdom which shall never be destroyed, nor shall its sovereignty be left to another people. (Dn.2:44)

And I will make for you a covenant on that day with the beasts of the field, the birds of the air, and the creeping things of the ground; and I will abolish the bow, the sword, and war from the land, and I will make you lie down in safety. And I will betroth you to me for ever; I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. (Hs.2:18)

And the Lord will become king over all the earth; on that day the Lord will be one and his name one. (Zr.14:9)

This was the good news that Jesus preached: the Kingdom of God is at hand! The mighty shall be cast down from their throne, and the lowly shall be exalted; the hungry shall be filled and the rich sent empty away! (Lk.1:52-53) But this heavenly kingdom, here on earth, shall not be got in battle by legions of men nor by legions of angels, but by following the way of unconditional love, which is at the same time the way of suffering: “Greater love has no man than this, that he lay down his life for his friends” (Jn.15:13)

 

The Way of the Cross

“If any would come after me, let them take up their cross and follow me” (Mt.16:24) What a hard and exacting way to follow! But the gate is narrow and the way is hard that leads to life, he said. (Mt.7:13) The good news is not easy news. Be ye perfect, he said. (Mt.5:48) Turn the other cheek. Love your enemies. Pray for those who persecute you. Go, sell what you possess and give to the poor. (Mt.19:21) For I tell you, unless your righteousness exceeds that of the scribes and pharisees, you will never enter the Kingdom of Heaven. (Mt.5:20)

And what will be the likely consequences of such a lifestyle? You will be hated and reviled by men, flogged in the synagogues, dragged before governors and kings, persecuted from one town to the next… ultimately, you can expect to be delivered up to tribulation and put to death. (Mt.24:9) So why is this “good news”? Because “they who endure to the end will be saved.” (Mt.24:13)

Now this was taken by the early Christians, and no doubt by at least some of the early Friends, to be a reference to the Glory in Heaven due anyone who died defending the faith. But might it not also describe a corporate witness? Jesus went to the cross because his teachings were (and still are) a dangerous threat to the status quo “kingdoms of this world”. Yet he refused to countenance violence as a means of resistance. By enduring to the end, Jesus showed that the way of the cross can save others. It is not we who are “saved” when we forfeit our life for our beliefs, but those who come after us, as the martyrdom of the Quaker, Mary Dyer, led the way to religious toleration in America, and as the self-sacrifice even unto death of so many saints throughout history have paved the way for the coming of God’s kingdom.

“Would that even today you knew the things that make for peace!” he said. (Lk.19:42) If you try to fight the kingdoms of this world with the weapons of this world, you will only increase the suffering and death around you. Violence and destruction lead inexorably to more violence and destruction. To break that cycle; to really have peace in the longer run, means to accept the violence but not to return it, to suffer and perhaps die in the short run, in the certain knowledge that evil can only be overcome by good; violence by nonviolence.

 

Faith in the Way of Love

Can we really believe that more suffering is the way to overcome existing suffering; that to gain the Kingdom we might have to lose even our life? “Give us Barabbas,” they shouted when they had the choice. And still it is easier to believe in armed resistance than to believe the meek will really inherit the earth.

Jesus made the mistake of suggesting to his disciples that they be prepared for travelling in dangerous country, and immediately they rushed to their military instincts: “Look, Lord, here are two swords.” “Enough! Enough!” he said (lest they produce more). (Lk.22:38)

“Oh ye of little faith” he kept saying. Why are you afraid? Do you believe that God’s shall be the final victory or not? Can we really believe that evil, whether it is the “lesser of two evils” or a “just” evil to get rid of an “unjust” evil, can ever be the right way, and still believe in God? The God who responded to the first murder in the Bible story by saying, “The voice of your brother’s blood is crying to me from the ground?”(Gen.4:10) The God who gave as his commandment, “Thou shalt not Kill?” The God who promised,”For this commandment which I command you this day is not too hard for you, neither is it far off. It is not in heaven, that you should say, “Who will go up for us to heaven, and bring it to us, that we may hear it and do it?” Neither is it beyond the sea, that you should say, “Who will go over the sea for us, and bring it to us, that we may hear it and do it? ” But the word is very near you; it is in your mouth and in your heart, so that you can do it?” (Dt.30:11)

“For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God.”(Rm.8:38-39)

 

Put on the Armour of God

“Therefore put on the armour of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet with the equipment of the gospel of peace; above all taking the shield of faith, with which you can quench all the flaming darts of the evil one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God. (Eph.6:13)

The early Friends believed they were called to the “Lamb’s War” – a war against evil fought with weapons of the Spirit. The Peace Testimony grew inevitably out of this calling. It was not merely an expression of the unwillingness to fight with outward weapons, either for the kingdoms of this world or for the Kingdom of Christ. It was a positive commitment to fight with “inward weapons” for the coming of God’s Kingdom here on earth – to strive unceasingly to overcome the evils of society – to eradicate social injustices and the oppression of one race or group over another, to follow in the service of reconciliation to which we have been enlisted (2 Cor.5:19) and to reap the harvest of true justice which is sown by those who make peace.(Js.3:18)

Civilian Peacekeepers: Creating a Safe Environment for Peacebuilding

Civilian Peacekeepers: Creating a Safe Environment for Peacebuilding

Tim Wallis and Claudia Samayoa

 [From Paul van Tongeren et al, eds, People Building Peace II: Successful Stories of Civil Society, Lynne Rienner, London 2005. pp 363 – 368]

 

Most people think of ‘peacekeeping’ as a military activity, involving troops sent into a conflict area by the UN or some other official body to stop the fighting and restore order. In its broader sense, however, peacekeeping can include any activity that seeks to reduce violence and create a safe environment for other peacebuilding activities to take place. Many peacekeeping activities can be carried out just as effectively by unarmed civilians. This chapter looks at some examples of civilian peacekeeping as well as some of the issues involved.

 

People cannot create or re-establish peaceful communities while they are being threatened, intimidated or attacked. A certain degree of personal security is needed in order to use any of the peacebuilding tools described in the other chapters of this book. The aim of civilian peacekeeping is to establish and maintain that minimum level of security that enables people to feel safe enough to move around, organize and take effective action to defend human rights and promote peace. Civilian peacekeeping cannot resolve a conflict or build peace, but it can enable other peacemaking and peacebuilding activities to take place.

 

Civilian peacekeeping involves a set of tools which have proven to be effective in deterring violent attacks and opening up the political space within which local people can engage in peacebuilding activities. The organizations which have developed and continue to use these tools do not necessarily see themselves as ‘peacekeepers’. Some describe themselves as ‘unarmed bodyguards’ or ‘human shields’. Others talk about ‘witnessing’, being ‘monitors’ or providing a ‘presence’. All the activities included in this chapter, however, involve attempts to stop or deter violence and therefore we feel justified in using the generic ‘peacekeeping’ term to describe them.

 

Deterring Violence, Changing Behaviour

All peacekeeping, whether civilian or military, has as its foundation the concept of a ‘presence which can deter violence and change behavior’. During the Contra war in Nicaragua, attacks on border villages would cease whenever a delegation from Witness for Peace was in the area. At Israeli checkpoints on the West Bank, treatment of Palestinians has been markedly more civilized when journalists or foreign peace activists have been present. Such responses cannot, of course, be guaranteed, but establishing a ‘presence’ has become an effective tool for averting violence in many parts of the world.

 

Monitoring of ceasefire agreements and of military or police activities is something that civilians have been doing alongside military peacekeepers for some time. In 1998-99, the entirely unarmed OSCE Kosovo Verification Mission was responsible for monitoring the withdrawal of Serbian troops and return of Kosovan refugees to their homes. Since 2000, civilian monitors with the Organization for Security and Cooperation in Europe (OSCE) have been monitoring the border between Georgia and Chechnya. Civil society organizations have tended to focus on more specialist monitoring activities such as monitoring of election violence and policing of peaceful demonstrations.

 

Protective accompaniment is a more specific peacekeeping tool developed by Peace Brigades International and now used by a number of other organizations working in Latin America and other parts of the world. This involves being with individuals (human rights activists, for example) or groups who are under threat of violent attack for up to 24 hours a day. It relies upon various forms of political pressure to dissuade the attackers from carrying out their threat. This has proved highly effective in certain situations, although it is dangerous to assume it will work in situations where the perpetrators of violence are not so susceptible to outside pressures.

 

Many people assume that peacekeeping is essentially about getting between opposing armies and preventing them from fighting. Unless the aim of a military intervention is to fight and defeat one or other party militarily, however, the only way a peacekeeping force can effectively ‘keep the peace’ is if all sides consent to their presence and have already agreed to a ceasefire. Civilians are even less able to stand between opposing armies and make them stop fighting, although there have been valiant attempts to do just this. On a smaller scale, however, civilians have certainly ‘interposed’ themselves between attacker and victim and in many individual cases this has prevented an attack from taking place.

 

A Brief Survey of Civilian Peacekeeping

Civilian peacekeeping techniques have evolved in part from their military equivalents. But many techniques also have their own history which can be traced back to Gandhi and other visionaries who proposed purely nonviolent methods of preventing or stopping violence. In 1922, Gandhi proposed the establishment of a Shanti Sena or ‘peace army’ made up of trained volunteers who would intervene nonviolently to prevent communal bloodshed throughout India. This Shanti Sena was later set up after his death and spread from India to other parts of Asia, where they continue to this day, although focused more on rural development than on peacekeeping as such.

 

The civilian component of official UN peacekeeping missions has risen dramatically, now accounting for over one quarter of all UN peacekeeping staff. Purely civilian missions, such as those of the OSCE and the European Union, have also grown in recent years. The OSCE alone currently has over 1,000 international field staff and 2,000 local staff on 18 missions throughout Eastern Europe and central Asia. These are engaged in monitoring and promotion of human rights, elections, democratization and rule of law as well as basic monitoring of violence and military activity. Other civilian missions have been established on an ad hoc basis, for instance the Bougainville Peace Monitoring Group, the Temporary International Presence in Hebron and the Sri Lanka Monitoring Mission – all official civilian missions although not directly under the auspices of the United Nations.

 

There has been a proliferation of civil society organizations engaged in peacekeeping activities since the launch of Peace Brigades International in 1981. Growing itself out of earlier projects, it was the pioneering work of PBI in Guatemala during the early 1980s that demonstrated how effective this work could be and set the scene for other organizations to follow. During the 1980s and 1990s, Witness for Peace, Christian Peacemaker Teams, Balkan Peace Team, Cry for Justice (in Haiti) and the International Service for Peace in Chiapas (SIPAZ) brought larger and larger numbers of Europeans and North Americans face to face with the realities of conflict and began to make a significant impact on the ability of local groups to function and organize in those regions.

 

In 1994, the Ecumenical Monitoring Project for South Africa (EMPSA) brought over 400 people to South Africa to help monitor and prevent violence before and during the first post-apartheid elections in that country.

 

Since the second Palestinian intifada began in 2001, many hundreds of people have gone to be part of the international presence there, through organizations such as the International Solidarity Movement, Grassroots Initiative for the Protection of the Palestinians (GIPP), United Civilians for Peace, the Women’s International Peace Service for Palestine and the Ecumenical Accompaniment Programme in Palestine/ Israel (EAPPI).

The challenges of civilian peacekeeping

The changing nature of civilian peacekeeping is illustrated by the Bantay Ceasefire case, where an intervention in the South is done by groups also from the South (see Chapter 15.4). With the emergence of the South as an actor in this field and not only as a passive recipient of interventions from the North, other issues about the nature of civilian peacekeeping have arisen.

 

For Northerners, civilian peacekeeping has been largely seen as an activity for external third parties, but there are conflict situations where local groups can play the role of peacekeeping more effectively than outsiders. In Colombia, Guatemala, Sri Lanka, India, the Philippines and elsewhere the tools and techniques are being used more and more by local actors to prevent violence in their own communities. In this context, the role of outsiders has become one of capacity building with local organizations as a way of recognizing and strengthening their own peacekeeping potential.

 

As new patterns of violence emerge in the South that involve not only state sponsored violence, but also organized crime and transnational corporations, new and more creative solutions to the problem of tackling violence and intimidation are required, but protection by respected outsiders in many cases is still the only resort there is to create space for local groups to operate.

 

There is a continuing tension between the voluntary nature of many organizations engaged in this work versus the need for professionalism and specialist skills. When PBI began working in Guatemala, for instance, young volunteers with no training or experience would join the teams for as little as two weeks. Other projects in the Balkans and elsewhere have relied on young conscientious objectors doing their alternative to military service. These experiences have led many organizations to set higher standards for the level of maturity and specific skills required for the very sensitive situations faced by civilian peacekeepers. For example, PBI now requires that volunteers are at least 25 years old, undertake an intensive period of training and long-distance learning, and commit to volunteering in the field for at least one year.

 

Another challenge facing civilian peacekeepers is their relation to governments and official (military) peacekeeping missions. Unarmed civilians may be able to influence the behavior of armed actors precisely because of their independence from governments. But they may also need political and financial support from governments in order to be there at all. Finding the right balance between these two positions can be very difficult, particularly on the ground where complete separation from official missions operating in the same area may be impossible.

 

Many of the organizations involved in this work have grown out of a strong religious or ideological commitment to nonviolence. This has affected both the ways in which this work has been described as well as the constituencies to whom it appeals. As the field becomes more professionalized, there is a growing tendency to describe it more pragmatically in language understood by more mainstream audiences. The tension between the ideological and pragmatic approaches to this work continues to manifest itself over issues such as nonpartisanship versus solidarity with local partner organizations.

 

Another tricky area facing civilian peacekeepers is their relationship to international media. Peacekeepers want to encourage media interest in the conflict and on the peace work that is being done locally. When these are not in themselves of mainstream interest, however, the media tend to focus on the personal stories of outside peacekeepers. This is sometimes helpful but can also be extremely counterproductive and therefore requires careful consideration by the organizations engages in this work.

 

Building global capacity for civilian peacekeeping

Some of the lessons learned over the last half century of civilian peacekeeping are that neither military nor civilian peacekeepers can ‘stop wars’ just by standing in the middle of the battlefield. There is a need for long-term commitment and for many different types of complementary activities to effectively stop wars or build a sustainable peace. The local conditions must be right for civilian peacekeeping to have any chance of success. And it has proved to be crucially important that outsiders work with and through local partners on the ground and that they are backed up with political and other pressures from outside. Civilian peacekeepers, like their military counterparts, need proper training and preparation. They need adequate backup support and an effective infrastructure to maintain the work over time.

 

The most comprehensive attempt to evaluate best practice and lessons learned in civilian peacekeeping to date was commissioned by Peaceworkers (USA) in 1999. This two-year research project looked at mandates, strategies, infrastructure, field relationships, personnel issues, training, recruitment, funding and political support behind the civilian peacekeeping efforts of 57 civil society initiatives between 1914 and 2001. It also looked at a number of larger-scale civilian or predominantly civilian missions of the UN, OSCE and other official bodies.

Out of this research effort has come a global initiative of over 90 organizations from 47 countries to build the capacity for larger-scale civilian peacekeeping interventions by civil society. The Nonviolent Peaceforce was officially launched in India in 2002 and is currently running its first pilot project in Sri Lanka.

Although the Sri Lanka project is still on a comparatively small scale, the Nonviolent Peaceforce is building a pool of people with appropriate skills and experience for much larger missions if and when these are needed. It is also collaborating with other civil society organizations engaged in this work to ensure that best practices and lessons learned are shared and used to strengthen and improve future efforts in civilian peacekeeping.

As the Nonviolent Peaceforce experiments with the possibilities of civilian peacekeeping on a larger scale, other organizations in this field are continuing to develop and refine the techniques required to meet the challenges of violence in the 21st century. Still a largely untapped resource, civilian peacekeeping is rapidly becoming an essential element of the peacebuilder’s toolbox.

 

List of organizations/websites

  1. Nonviolent Peaceforce: www.nonviolentpeaceforce.org
  2. Peace Brigades International: www.peacebrigades.org
  3. Witness for Peace: www.witnessforpeace.org
  4. Christian Peacemaker Teams: www.cpt.org
  5. Ecumenical Action for Peace in Palestine/Israel: www.eappi.org
  6. International Service for Peace (SIPAZ): www.sipaz.org

 

Selected Bibliography

  1. Christine Schweitzer et al, Nonviolent Peaceforce Feasibility Study, Nonviolent Peaceforce, St Paul, Minnesota, 2001.
  2. Liam Mahoney and Luis Enrique Eguren, Unarmed Bodyguards: International Accompaniment for the Protection of Human Rights, Kumarian Press, W. Hartford, Connecticut, 1997.
  3. Thomas Weber and Jeshua Moser-Puangsuwan, Nonviolent Intervention Across Borders: A Recurring Vision, University of Hawaii, Honolulu, 2000.
  4. Lisa Schirch, Keeping the Peace: Exploring Civilian Alternatives to Violence Prevention, Life & Peace Institute, Uppsala, Sweden, 1995.

 

Tim Wallis and Claudia Samayoa are co-chairs of the Nonviolent Peaceforce. Tim is a former International Secretary of PBI and currently Director of Peaceworkers UK in London. Claudia is a Guatemalan human rights defender and Acting Secretary to the Coalition of Human Rights Organizations that Struggle Against Clandestine Groups.

 

 

Developing Civilian Capacities for Handling Conflict

Civilian Peace Service Consultation, Ottawa, February 2005

Developing civilian capacities for handling conflict: the UK experience

Tim Wallis, Peaceworkers UK

I don’t think its fair to say that ‘people get the government they deserve’. Nevertheless it certainly is the case that people have to deal with the government they’ve got! And what may be possible in one country or in one set of political circumstances is simply out of the question in another. I hope at least some of our experience in the UK will resonate with what you are dealing with here in Canada. But only you can make the judgement about what may or may not ‘work’ here and what kind of language you will need to use to get what you want.

The first thing I have to say is that the inspiration and model for what we have been trying to do in the UK over that past 4 years came directly from Helga Tempel and her organisation in Germany and what they were able to achieve there. Unfortunately we were not able to reproduce these results in the UK and therefore our experience may be particularly relevant to you in the sense that you will almost certainly have to adapt this idea to your own particular circumstances, as we have had to do.

As Helga has already outlined to you, the overall objective of having a Civil Peace Service is to enable many more people to be recruited, trained and sent into situations of violent or potentially violent conflict where they can do some good. Qualified civilian personnel from outside can play a crucial role in the prevention, management and resolution of such conflicts – as international observers, human rights monitors, mediators, conflict resolution trainers, local capacity-builders, advisors and providers of all kinds of technical assistance. They can contribute to the peace efforts of local people and assist with the re-integration of refugees and ex-combatants, the resolving of disputes, the opening of communication channels, the building of democratic structures, the establishment of free and fair elections and the protection of human rights.

Finding the right people to do this work, training them for it and getting them to the appropriate place at the appropriate time – these are the challenges which ‘civilian peace services’ seek to address. The first such service was established in Austria in 1993, training and deploying around 10 Austrians each year to work on peacebuilding projects in the Balkans, funded by the state as an alternative to military service.

In Germany, the Civil Peace Service was established by the Red-Green coalition on coming to power in 1998. It has been training and deploying up to 70 German civilians per year for long-term peacebuilding projects, but these civilians are mid-career professionals rather than teenage conscripts as in Austria. Other schemes exist in at least six European countries, although not all go by the name of ‘civil peace services’. In Italy there are the White Helmets and the White Berets, who organise people to do more large-scale, emergency work in response to natural disasters like the earthquake in Turkey as well as to conflict situations like in the former Yugoslavia. In the Netherlands, France and Switzerland there are grassroots initiatives along these lines with varying degrees of government support for them.

I know one of the key issues to be addressed at this conference is about what kind of relationship you want to have, if any, between grassroots peace organisations promoting this idea and the government or particular parts of the government. That is certainly one of the areas where each country has its own solution. It is not just a question of what is politically possible in any one country, but also what is desirable in terms of the wider political landscape and where this fits onto it. We all have our own peculiar histories and political cultures which affect the way particular organisations view the government and vice versa – and of course how particular organisations view each other!

Peaceworkers UK was established in November 2000 with the aim of helping to raise public awareness about civilian contributions to the handling of conflict more generally, but also to increase both the quality and the quantity of those contributions from the UK. We decided at the outset that we could not achieve the second of these two aims without government backing and support. We simply do not have access to the level of funding required to create a UK Civilian Peace Service or any of its components without major help from the government. And neither could we envisage having a sufficient level of public support and backing for the idea without it being seen as a ‘national’ scheme explicitly backed in some shape or form by the UK government.

Now I have to tell you that this approach does not go down well with all peace organisations, even in the UK! In fact the window of opportunity for developing a good working partnership between the government and the peace movement in Britain starting shutting down after September 11th and then closed down more or less completely with the invasion of Iraq. We have continued to push for a UK Civilian Peace Service since that point, but with very little chance of success.

What we have done instead is to develop, as best we could in the circumstances we face, the building blocks and foster the conditions necessary for the eventual creation of a UK Civilian Peace Service. I’d like to briefly describe to you the steps we took initially to promote the idea of a UK Civilian Peace Service and then spend the rest of my time describing the building blocks we have been working on in the meantime. I you may be able to use here some of the tools we have developed for the UK, regardless of what form or mechanism you decide to adopt to push forward this idea in Canada.

I should say that we first of all spent an entire year researching the theory and practice of civilian peace services in the rest of Europe and investigating the feasibility of setting up something which might work in a UK context. We presented the results of our research to representatives of the military, the government, NGOs and academics at a conference in London in November 2001. Out of this conference came a Steering Group for a UK Civilian Peace Service and two Working Groups to explore in more depth the recruitment and training elements of such a service.

The recruitment group set as its aim a Peaceworkers Register that would contain details of civilian personnel in the UK qualified and potentially available for peace-related work, whether for the UN, OSCE, EU or any number of NGOs working in this field. The training group, meanwhile, began by identifying existing gaps in the training needs of people working in conflict prevention, crisis management and peacebuilding and a programme of training courses to fill that gap.

Both of these aspirations, along with some sort of ‘peace service’ that would bind them together, attracted a surprising degree of support from within the Foreign Office and the British military, as well as from 50 MPs who signed a motion asking for a debate on this issue in parliament. But one of the stumbling blocks we came up against in our research was the fear of many in government and in the more established NGOs that civilians who are not properly trained and qualified for working in situations of violent conflict could easily make things worse rather than better.

This was a concern particularly of schemes, such as the Austrian one, which deploy relatively inexperienced and younger people – generally young men of conscription age – 18 and 19-year olds. But even in the German case, which only accepts older professionals with a certain level of expertise and experience, there was a concern that quality controls are not rigorous enough and standards not set high enough to ensure these people would not be doing more harm than good in particularly dangerous, delicate and complex situations.

Peaceworkers UK set itself the target, therefore, of achieving the highest possible standards and the most rigorous quality controls in its attempt to provide qualified, competent, experienced and appropriate personnel. The projects to which these people would be sent must pass an equally uncompromising test of quality assurance in terms of aims, methods and project management. We are convinced that by holding to such high standards we can ensure that civilian contributions to conflict prevention, management and resolution ‘do no harm’ in the field. We will also thereby raise the stature of this work immeasurably and help convince politicians and the general public that this is the way forward in terms of dealing with conflicts and potential conflicts of the future.

We do not want our commitment to high standards to be at the expense of transparency and inclusiveness in this process, however. The people who currently meet these standards are comparatively few, and to really make a difference it is clear that many more must get into this field and be brought up to the required standard. We, as Peaceworkers UK, are just as committed to increasing the quantity of civilians working in this field as we are to increasing the quality of what those civilians contribute.

Our emphasis in the UK is therefore on establishing commonly agreed standards and effective tools for assessing a person’s qualities and competencies against those standards. This includes training programmes, but also assessment programmes which will test responses and behaviour in simulated environments similar to those faced in the field. We are also working on a programme of placements and apprenticeships which will enable people to gain skills and experience alongside more qualified colleagues, preferably in a safer environment within our own country.

The UK has, like many other countries, plenty of conflicts of its own! Not only do we have a major 30-year conflict in Northern Ireland which is still unresolved, we also have ethnic and racial conflicts in many of our big cities as well as potentially violent community and regional disputes over land, nationality, inequalities and the distribution of resources. These are all potential training grounds for the next generation of international conflict experts. The successful resolution of some of these conflicts will not only make the UK a more peaceful place. It will also make the UK contribution to other people’s conflicts more credible and more respected, since it hardly behoves a nation ridden with its own conflicts to send its best conflict professionals abroad!

Peaceworkers UK is working on all these fronts in close partnership with other UK-based NGOs such as International Alert, Saferworld, RedR (Engineers for Disaster Relief), Mediation UK, CODEP (the network for Conflict, Development and Peace) and ERIS (the Electoral Reform International Service).

On the training side we started out in 2003 working with over 20 university departments and independent training providers to design and deliver two pilot courses for civilian crisis management personnel to be seconded to the EU. In developing our initial Peaceworkers Register of UK civilians available for this work, we developed partnerships with NGOs like BESO (British Executive Service Overseas) and LGIB (Local Government International Bureau), as well as with RedR and ERIS.

At the European level, we are working with the other members of the European Network of Civil Peace Services. This is a rather loose network of related schemes across Europe, but is already exploring the possibility of a joint European project in Cyprus. Peaceworkers UK would like to see much closer cooperation at the European level, so that we are developing and working to common European standards and common European procedures for measuring people against those standards. If we can find a way of working together at that level we can perhaps begin to bridge the credibility gap that still exists among many of the politicians, funders, and potential supporters of the civilian approach.

Almost every year since it was first introduced in 1994, the European Parliament has voted unanimously to establish a European Civilian Peace Corps. But this cannot happen without funding from the European Commission and support from the Council of Ministers, and neither has been forthcoming. There are numerous reasons for this, not least the conflicts of interest and turf wars that exist between the different ‘pillars’ and institutions of the EU. But a more fundamental reason for the lack of progress with this initiative is the suspicion of many within the Council and the Commission that such a Corps would be amateurish, poorly controlled, and potentially dangerous.

We need to challenge those perceptions and work together to transform this initiative into a realisable goal for the EU. The EU remains committed – on paper at least – to conflict prevention and civilian crisis management. It cannot deliver on those commitments without better coordination and pooling of the civilian resources that exist within Europe. The proposal for a European Civilian Peace Corps needs to be re-drafted so as to address these core EU commitments as well as the issue of standards and quality control. It then needs to be re-submitted to the Commission and the Council within a framework of constructive dialogue about how best to maximise European capacities in this area.

What the UK government has created, at least in part a response to our lobbying efforts, is a new post-conflict reconstruction unit to manage the recruitment, training and deployment of civilian experts to post-conflict situations. This is a joint initiative of the Foreign Office, the Department for International Development and the Ministry of Defence. The new unit, which aims to have an initial operational capability by this summer and to be fully up and running by mid-2006, is so far highly receptive to input and suggestions from NGOs and they are particularly interested in our Peaceworkers Register and system of assessment. Nevertheless, most NGOs remain highly suspicious and we ourselves are not yet sure how the PCRU will position itself. Its mandate is so far extremely limited – to situations where UK military forces have been involved in combat and are in the process of pulling out – ie situations like Iraq and Afghanistan and not many others. Of course neither Peaceworkers UK nor any other NGO wants to be used to speed up the exit strategy of the British Army so they can more easily go and invade somewhere else. We want assurances that civilians recruited and trained for post-conflict work really are going to be involved in helping re-build communities and not just provide a figleaf for the government. We have not yet abandoned the possibility that the PCRU can be a step forward, however small, in developing standards, supporting more and better training and recruiting the people who can do this work. They have the money and political support from the very top which no other such initiative in the UK is likely to get in the short-term.

One of the ideas we have taken up in recent months to supplement our efforts to create a CPS is the creation of a Civilian Peace Reserve. This would not be a fully-fledged CPS as in Germany and elsewhere, but could be a step in that direction by having a national register of people potentially available for civilian peace missions in much the same way as the military keeps a ‘reserve’ of people potentially available for war missions if and when the regular forces need reinforcements. I don’t know what you have here in Canada, but the British Territorial Army not only provides for regular training and exercises to keep reservists constantly prepared for possible duty. It also provides those reservists with job security guaranteed by the government and other legal rights that require employers to release members of the TA for training as well as for active military duty if they are called up. This is similar to the sort of package available to civilians who are called up to do humanitarian service in places like Norway – and perhaps Canada? It also provides for certain social protection rights that the CPS provides in Germany through their Development Workers Law that Helga mentioned.

We think this a possible way forward for the UK and we already have a number of MPs in parliament who are quite interested in the idea. A logical extension of this is to have a ‘peace cadet’ corps for young people to learn about and get involved in training for future peace service. One of my personal ambitions for many years has been to be able to go into schools along with the army recruiters and talk to school children about career opportunities in the peace field. An opportunity to join the Peace Cadets would take this one step further and could help a lot of young people currently looking for ways to become active for peace.

The UK does have a campaign to create a Ministry for Peace, also inspired by Denis Kucinich in the US. This campaign has attracted quite a lot of peace movement interest but I have to say very little interest outside the peace movement and almost none at all among parliamentarians who would have to implement it.

The British government likes numbers and targets and indicators, so we have produced for them a proposal which spells out in some detail what we think we can offer them. They have their own governmental targets and commitments to meet in terms of EU ‘headline goals’ in civilian crisis management, UK conflict prevention targets and commitments to the UN, OSCE and other multilateral institutions. They must be able to provide civilian personnel to meet these targets. What we have offered is that for a mere £400,000 or so per year (roughly $1 million Canadian), we can recruit, train and assess 200 people, one fifth of whom would be available for deployment at any one time. In five years, we could deliver 1,000 such people, with 200 available for deployment across a range of 10 specialist categories in five levels of expertise.

We have not yet had a response to this offer, but its cheap at the price. Its less than a quarter of the annual budget of the new Post-conflict reconstruction unit and less than the cost of maintaining UK troops in Iraq for a single day.

I have tried to give you an idea of what we have tried to do in the UK and what we have learned from that experience. I hope at least some of it is relevant to your situation here in Canada and I come with best wishes from Peaceworkers UK and the offer of any help you may want from us. Probably you have a better chance of success here than we have had and you may not need our help. Certainly you have decide what you think you can achieve here and how best to do it. Best of luck to you!

Tim Wallis

Peaceworkers UK: www.peaceworkers.org.uk

Email: [email protected]

Let’s Make War History

Let’s Make War History Too!

Tim Wallis, Peaceworkers UK 28/1/05

At the UN Millennium Summit in September 2000, 147 world leaders committed themselves to the lofty ideal of eradicating world poverty. This in itself is hardly significant, since politicians put their names to lofty ideals all the time. But in this case, what the leaders of the world signed up to was in fact a set of specific, measurable, achievable, realistic and timebound targets, spelling out exactly what they were committing themselves to achieving by the year 2015.

These 18 targets which constitute the ‘Millennium Development Goals’ (or ‘MDGs’) provide a means of measuring the progress of every country towards the achievement of those goals. Regardless of whether these goals are actually achieved within the agreed timeframe, the fact is that the existence of these goals and their translation into a set of very detailed and specific indicators has radically transformed the global development movement and moved global poverty to the top of the political agenda.

Never before have governments been so exposed to the scrutiny of promises made to their citizens and to the rest of the world, and never before has the eradication of world poverty seemed so achievable. Civil Society Organisations around the world have galvanised their members to hold the world’s leaders to these promises. ‘Make Poverty History’ is the new slogan of this movement as we approach the 5-year review of the Millennium Goals and this will be the focus of international meetings and events throughout 2005.

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What has attracted much less attention over the past 5 years is that at the very same Millennium Summit in 2000, world leaders also committed themselves to the lofty ideal of eradicating the scourge of war. Although they did define this commitment in terms of eleven achievable ‘goals’, these were not formulated in anything like the detail and specificity of the Millennium Development Goals. It is no wonder then, that no equivalent pressure has been put on world leaders to deliver on their peace promises.

But the eradication of war is no less important to the people of the world than the eradication of poverty. Indeed, without achieving peace in many of the poorest countries of Africa, achieving the millennium development goals is simply an impossibility. This is now widely recognised and the urgency of ending wars and preventing new ones is firmly on the agenda of the development movement. What is needed now is to bring this urgency to the forefront of the world’s political agenda and to tie it inextricably to the achievement of the Millennium Development Goals. What better way to achieve this than to urge world leaders to agree a set of Millennium Peace & Security Goals to complement and supplement their existing commitment to the Development Goals?

When world leaders gather in September 2005 to review the promises they made five years ago, we must demand of them, not only a re-affirmation of their commitment to achieving the Millennium Development Goals, on time and within budget! We must further demand of them the setting of clear, achievable and measurable targets for the eradication of human misery, death and destruction caused by war. A new set of Millennium Peace & Security Goals should be agreed and quantified such that progress towards their achievement can be clearly monitored. These Security Goals should sit side by side with the Development Goals and be seen as mutually complementary.

Without a commitment to the Security Goals, world poverty cannot be eradicated. But likewise, without a commitment to the Development Goals, the scourge of war cannot be eradicated. We need to build a new partnership between those primarily concerned with development and those primarily concerned with peace and security, so that we can work together more effectively to achieve both.

There are many other issues demanding the world’s attention, not least the urgent problem of global warming. But the primary focus of 2005 will be on global poverty, and we must make the connection with peace and security that is already there for so many of those involved in development. Never before has there been such a broad consensus about the need to seriously tackle the problem of war. We must seize this opportunity to ‘make war history’ as we go about trying to ‘make poverty history’.

Operationalising a Set of ‘Millennium Peace & Security Goals’ (or ‘MPGs’)

What 147 heads of state agreed to in Sept 2000 were 11 lofty ambitions which continue to form the basis of international thinking on global peace and security, most recently in the UN High Level Panel report on ‘Threats, Challenges and Change’ which came out in December 2004:

  1. Strengthen the rule of law
  2. Make the UN more effective
  3. Strengthen regional cooperation
  4. Implement international treaties
  5. Take action against terrorism
  6. Counter the world drug problem
  7. Fight transnational crime
  8. Minimise adverse effects of sanctions
  9. Eliminate weapons of mass destruction
  10. End illicit traffic in small arms
  11. Prohibit anti-personnel mines

The great significance of the Millennium Development Goals is that there can be no ambiguity about whether they are being achieved or not. The goals themselves can be, and have been, broken down by year and by country to monitor exactly how progress is or is not being made on a case by case basis. Can the lofty objectives above be similarly translated into specific, measurable, achievable, realistic and timebound targets, with corresponding indicators that will enable progress towards their achievement to be closely and accurately monitored? So long as we focus on the goals themselves, rather than on the various means proposed for achieving those goals, it should be possible to be as specific, measurable and achievable as the MDGs.

The ‘measurement’ of peace and security is not as difficult as it may sound, and we have a great many baseline statistics from which to build such measurements. Although there may be academic differences in the way these are defined, we can, for instance, count the number of wars taking place at any one time. We can count the numbers of people being killed in those wars. We can count the numbers of refugees and IDPs displaced by war. We can count the number of small arms and light weapons in circulation. We can count the number of landmines still unexploded in the ground and we can count the injuries caused by these.

We can also count the numbers of countries that flout international treaties and agreements and the numbers of times they do it. We can count the numbers of weapons – from the smallest guns to the most powerful nuclear missiles – that are being stockpiled, produced, bought and sold. We can count the number of terrorist incidents and the numbers arrested for, and affected by, drugs traffic and other transnational crimes. We can even count the numbers of crimes against humanity being committed, the numbers of these being put to trial, nationally or at the ICC, and the numbers of successful convictions.

We do not need to explain exactly how a reduction in any of these numbers would be achieved, although that may well be a useful contribution for civil society organisations to make. Our objective in the first instance must be to get governments to translate the 11 security goals in the Millennium Declaration into specific, measurable, achievable, realistic and timebound targets. That alone would be a huge step forward in terms of holding those governments to account and measuring their progress against an agreed yardstick. It must then be up to governments to find ways of meeting the targets once they have agreed to them.

Will the world’s leaders be prepared to commit themselves to halving all the numbers above by 2015? Perhaps it is more ‘realistic’ to try to cut the number of wars and the number of people affected by war by, say, 20% over the next 10 years? What the precise numbers might be that would attract universal or near universal agreement among the world’s leaders is purely a matter of political positioning and bargaining that can begin once the principle of setting some numbers is agreed. Our first task is to get that agreement of principle and then to work on public opinion and the media to push world leaders to be as ambitious as possible on this. The Global Partnership for the Prevention of Armed Conflict provides an opportunity both to galvanise a global movement in support of MPGs and a forum in July to push for this to be on the agenda of the Summit of world leaders in September. In the meantime, there are numerous opportunities coming up that can be used to build support for this at UK and EU levels.

Why I Joined the Anti-War March

“Why I joined the anti-war march”

by Timmon Wallis, member of Enfield Peace Campaign

Saddam Hussein is a brutal dictator. He has gassed his own people, invaded his neighbours and assassinated members of his own family. I wouldn’t want to be sharing a room with him in the Big Brother house. On the other hand, I don’t stay awake at night worrying that he is about to invade this country or blow us up with chemical, nuclear or biological weapons.

Maybe he has such weapons. Donald Rumsfeld should know, since it was Rumsfeld who sold him the stuff. But even if he does, does that make him such a threat to us or to the rest of the world that it’s worth risking World War Three to get rid of him and his weapons? I don’t think so.

 

It was the USA and others who built up Saddam Hussein’s military machine in the 1980s as a bulwark against the fundamentalist revolutionaries in Iran. His military might was then smashed to pieces during the Gulf War when over 100,000 Iraqi soldiers were killed and thousands of tons of ‘smart’ and not-so-smart bombs were dropped on every military base and factory in Iraq. Since then, Iraq has been operating under a crippling regime of sanctions with 2/3rds of the country under the control of British and American warplanes which have been bombing military targets in Iraq on an almost daily basis for 12 years now.

Between 1991 and 1998, UN arms inspectors destroyed whatever still remained of his nuclear weapons facilities and declared Iraq incapable of producing nuclear weapons. They found and destroyed all of Iraq’s remaining mobile missile launchers and all but two of his remaining 819 long-range missiles. They destroyed 56 fixed missile launch sites and 236 of his 285 long-range warheads. They destroyed 88,000 chemical munitions and 600 tonnes of chemical agents. They destroyed Iraq’s chemical weapons plant and its only known biological weapons facility.

In 1998 the US and the UK forced the removal of the UN inspectors so they could launch their ‘Desert Fox’ bombing campaign. Perhaps Saddam Hussein has been busy since then re-building his weapons facilities and preparing to attack the West. But so far the inspectors under Hans Blix haven’t found a single shred of evidence to suggest that is the case. So why now, all of a sudden, does Saddam Hussein pose the greatest threat to world peace since Adolf Hitler? Isn’t it more likely that as the two-bit tyrant of a country that has been bombed back into the Stone Age he does not have the capacity to attack anyone at all, even if he wanted to?

And even if Iraq did pose a ‘clear and present danger’ to world peace and security, is launching a pre-emptive attack the best way of dealing with that threat? I don’t believe for one minute that Saddam Hussein has any links with Al Qaida. He is a secular leader who fought a 7-year war against Muslim fundamentalists in Iran. Saddam Hussein is one of the Arab leaders whom Al Qaida are trying to overthrow themselves! But if we want to help unite the whole of the Arab world against us, we could not do much better than to launch an attack on Iraq at a time when Arab opinion is already enflamed about the plight of the Palestinians at the hands of Ariel Sharon.

In my view, Tony Blair is taking this country down a course of action that makes us – and the whole world – considerably less safe rather than the reverse. He is making us a target for terrorists that we otherwise would not have been. And he is unleashing pent up feelings of frustration and anger across the world, the consequences of which he simply cannot know.

 

A Universalist Approach to the Quaker Peace Testimony

Early Friends drew their inspiration primarily from the Bible and interpreted their own religious experience primarily in Christian terms. Friends today however share a wider spectrum of beliefs, incorporating insights from other world religions as well as from seemingly “non-religious” sources, such as are found within modern science, psychological, feminist, socialist and other philosophical traditions.

It is impossible to summarise all the possible combinations of belief which may form a basis for the Peace Testimony today. There are as many bases for living out a Quaker Peace Testimony as there are Quakers. Yet we can identify a few strands which underlie most of these.

Sanctity of Life

“The truth in its full meaning lies in what was said thousands of years ago in four words: Thou Shalt Not Kill. The truth is that we may not and should not in any circumstances or under any pretence kill another. That truth is so evident, so binding, and so generally acknowledged that it is only necessary to put it clearly before us, for that evil called war to become quite impossible.” Tolstoy, 1899

For many Friends, the Bible merely echoes a fundamentally “humanist” belief that all (human) life is precious and somehow sacred; that whatever else we may do to each other, we simply do not have the right, under any circumstances, to take away the life of another (human) being. From this inevitably follows an opposition to all war and murder, whether sanctioned by governments or not.

“We need to remember that neither as individuals nor as a species have we created ourselves. We can kill all human beings and close down the source of all future human beings, but we cannot create even one human being…” Jonathan Schell, Fate of the Earth

 

That of God

“My own point of departure is ‘that of God in everyone’, the Inner Light, the Light of Christ within, and what I take to be more or less the equivalent in other faiths: the Buddha nature, Atman, Al-Haqq. If the divine dwells within all of us, that surely is the essence of our identity. From this vantage ground we gain a wider view of the Self.” Adam Curle, 1990

For most Quakers, whatever the basis of their beliefs, there is the conviction that there is “that of God” in everyone (or even in every living Being). Our purpose in Life is to listen and to respond to that of God within ourselves, and in our relationships with others to seek out and “speak to” that of God within them.

If we really believe there is that of God in every person we encounter, whatever their religious beliefs, however evil their deeds, what must be our relationship with them? The Peace Testimony is nothing less than our putting into practice that belief – recognising there is that of God in every Russian, in every Muslim, in every terrorist, in every Serb, in every neo-Nazi…

From this also follows logically an appreciation of the sanctity of life, so that it is impossible to conceive of one human being having a legitimate right to take the life of another human being.

 

Unity of All Life

“All living beings are members one of another, so that a person’s every act has a beneficial or harmful influence on the whole world. We cannot see this, near-sighted as we are. The influence of a single act of an individual on the world may be negligible. But that influence is there all the same, and an awareness of this truth should make us realise our responsibility.” Gandhi, Ashram Observances

There are many religious traditions which go one step further than to say there is that of God in all of us. They proclaim the essential unity of all life and claim that all separateness is an illusion. We are all drops of water drawn from the same river of live, and all our actions flow into the same sea. Whatever we do to another we do, quite literally, to ourselves. Hence to kill or to do violence to another is to inflict violence upon ourselves; to damage ourselves; to deny something basic about the nature of the universe in which we move.

 

Flowing with the Creative Force of the Universe

“Nonviolence is an inner Consonance with the evolutionary force…It is the law of Love that rules humanity. Had violence, i.e. hate ruled us, we should have become extinct long ago.” Gandhi, 1942

The theory of evolution teaches us that all existence on this planet – every plant, every animal, every mountain, every river – is the result of natural forces which are imperceptibly slow yet unstoppable in their effects. All of this unfolding of creation over many billions of years has been in contradiction to one of the fundamental laws of physics – the law of entropy, which states that all things must eventually dissipate and decay, rather than grow and increase in complexity.

Killing, and especially large-scale war, represents humanly-created entropy – a reversal of evolution.   A nuclear holocaust, the ultimate result of the war mentality, could result in the undoing of billions of years of creation through wholescale destruction of all life on earth.

To flow with the evolutionary force; the creative force in the universe, means to build up, to cooperate, to invent solutions, to join together in solidarity with the whole world, harmonising all our activities with the Earth itself – the living, breathing organic whole that evolution has created on this planet – Gaia.

 

Being Fully Human

“I would suggest that what is needed, and needed by all of us, is the fullest possible development of our humanity, or potentialities as human beings. This means an escape from the mindless automatism that governs so much of our lives, from senseless worries and fears, from prejudice, from ego cherishing, from vanity and irritability, from illusions of guilt and badness, from belief in separate existence. These and all other negative emotions and deluded ideas are like a fist closed tightly around the heart…But for us to be fully human [the self] must expand, gradually embracing all others, including all non-human others with whom we share the planet. It means losing the lonely sense of separation. It means to be more than to do.” Adam Curle, 1992

What does it mean to be human? What is our calling on this earth? For some Friends, the peace testimony arises out of a deep conviction that being fully human means discovering what love can do; what compassion really means; unleashing what each of us has locked away within us that can so easily be forgotten. To be fully human is to be at one with oneself, with the rest of the world, with the earth itself. It is the very opposite of violence and all that goes along with violence and war and hatred. To be human is to be more than a member of a species of anthropoid apes. It is to realise the full potential within each of us to be “a little lower than the angels” – sons and daughters of God; sons and daughters of the universe…

 

Bearing Witness to Nonviolence

“PBI-Bearing Witness to Nonviolence”

for Quaker Monthly, Feb 1993
I remember, not very many years ago, feeling it my duty to remind people who sat in comfortable armchairs that the world out there was not at “peace”, that in fact wars were raging on almost every continent, that more people had already been killed by wars since the second world war than were killed during it, etc. etc. With the end of the Cold War has come the end of that particular “peace” myth. There is no longer any need to remind people of the constant reality of war. Sadly it is all too obvious, with more wars entering our sitting rooms through television than ever before.

Now I am beginning to feel it my duty to remind people that war is not the inevitable state of human affairs it appears to be, that in fact peace also continues to rage… Indeed I find myself trying to convince life-long pacifists that military intervention is not the only way to stop “ethnic cleansing” and other horrors of modern war. It saddens me that some people can so easily abandon their faith in nonviolence, but it does not entirely surprise me. For those of us who sit in comfortable armchairs watching it all on television, the choice between violence and nonviolence can be a rather academic one.

For the people who must live in former-Yugoslavia, or in South Africa, or in Guatemala, or in Sri Lanka, the choice between violence and nonviolence is by no means academic. It is a living and daily reality. And though admittedly only a very few in that situation choose nonviolence, it is these people who keep alive my own faith in nonviolence. It is with these people that I believe the whole future of humanity rests.

Such people exist, I feel quite sure, in every situation of war or violent conflict. But they may not out-live that conflict. Indeed they are highly vulnerable targets of that conflict, for once the killing begins, there is enormous pressure from all sides to close ranks and support the war effort. Truth is indeed an early casualty of war, and the bearers of truth are the first to be silenced.

But what would happen if the forces for peaceful change were nurtured and given the sort of attention normally paid to those who wage war? Might not the voice of reason begin to prevail, the violence peter out, and peaceful resolution become possible? Perhaps this sounds so far-fetched and hypothetical only because it is so rarely taken seriously, even by pacifists. Instead we nurture and reinforce the violent option by suggesting that only the greater violence of NATO or the UN can succeed in stopping it.

Peace Brigades International was founded in 1981 by a small group of people from around the world who knew about the alternatives to violence from their own experience – people who personally worked with Gandhi in India, and alongside Martin Luther King in the US; people who witnessed Kenneth Kaunda’s nonviolent revolution in Zambia; people who had conducted brave experiments in nonviolence during bloody wars in Cyprus, Zaire, Palestine, and Northern Ireland.

These practitioners of nonviolence came together to create an organisation that would actively support nonviolent alternatives in the midst of war. They were not claiming to have all the answers to other people’s conflicts. I myself do not think we need to know what are the specific nonviolent alternatives to a specific violent situation to know for sure that there must be some. In fact I do not think it is our job as “outsiders” even to look for such alternatives. The best we can do is to support the “insiders” who are looking for alternatives to violence. Only the people engaged in a particular conflict know the full context within which their conflict is being waged. We are but mere on-lookers whose best expertise is as likely to exacerbate as to heal the wounds of war.

PBI seeks to identify those individuals and groups who are working in their various ways to promote a true and lasting peace despite the killing going on around them. Just finding these people and seeing the work they are doing is itself an inspiring task. It puts us in touch with the real saints and heroes of our generation – people of great courage and inner strength, often risking torture or assassination to continue doing what they are doing – people like Rigoberto Menchu, who was escorted by PBI for many years before winning the Nobel Peace Prize for her work on behalf of the Mayans of Guatemala.

The more we look, the more of these people we find. They are there in the Centre for Peace, Nonviolence and Human Rights in the front-line town between Croatia and Serbia. They are there struggling between the drug barons, war-lords, and death-squads in Barrancabermeja, Colombia. They are there trying to promote brotherhood and harmony between Tamils and Muslims in Batticaloa, Sri Lanka. Amidst the most brutal and bloody conflicts in the world we find such people. Even at the point it would seem every possible proponent of peace has been systematically identified and silenced through policies of terror such as continue to be employed in Guatemala, still we find them. They are carrying the torch for nonviolence long after our own armchair pacifists have given it up as hopelessly idealistic. If we could do nothing else to help these people, we would at least be preserving for posterity a record of their existence – a reminder to others that such people as these have lived in our own lifetime.

Fortunately we can do more to help these people than merely record their existence. We can quite literally protect them in their most vulnerable circumstances, by using the spotlight of world public opinion in much the same way as Amnesty does. We can enable them to carry on their work, by opening up the political “space” within which they must operate. We can even embolden them to do more and to build from small and precarious beginnings into movements that might have some chance of shifting the whole conflict away from violence. This is not just idle theory. We have seen it happening – in El Salvador, in Colombia, in Palestine, in Northern Ireland – one by one people beginning to lay down their arms and to choose nonviolent ways of fighting for their cause.

We cannot prove there is a direct link between a PBI presence and the success of nonviolence. The work of PBI is not yet on such a grand scale as this. Nevertheless we do know that the continued and persistent presence of international volunteers in Guatemala, El Salvador and Sri Lanka has thwarted the work of death squads unwilling to operate in the limelight, thus saving the lives of many individuals who most assuredly would otherwise have been “disappeared”. We also know that our presence has helped to spread information about what is going on to a much wider audience, through the ripple effects of over 200 volunteers from 15 countries taking their first-hand experiences back home with them. PBI as an organisation is barely 12 years old. We are in our infancy and we are still learning. But already we have begun to make a difference. And we are daily discovering the true and wondrous power of nonviolence as we witness it in the lives of those who risk death to fight nonviolently for what they believe in.

-Timmon Wallis