Tag: peacekeeping

Civilian Peacekeeping

Civilian Peacekeeping [entry in the Oxford International Encyclopedia of Peace, ed. Nigel Young, Oxford University Press,Oxford, 2009, pp. 302-305].

 

In the literature of peace research, the concept of “peacekeeping” describes one of three complementary strategies for tackling violent conflict (Galtung, 1969). Peacekeeping is aimed at reducing the overt violence of the parties involved, while peacemaking is aimed at bringing the parties together to reach an agreement, and peacebuilding is the attempt to tackle the root causes of the conflict. Over the years these terms have come into common usage but with a variety of meanings attached to them. Because of its association with the large-scale peacekeeping operations of the United Nations, peacekeeping is generally understood as a form of military intervention involving troops sent into a conflict area by the UN or some other official body to stop the fighting and restore order. International police forces rather than military forces are increasingly being used to “keep the peace” in places like Bosnia and Kosovo, but nonuniformed civilians have also been playing a critical role in reducing violence and creating a safe environment for peacemaking and peacebuilding activities to take place in such situations. “Civilian peacekeeping” is a generic term used to describe those activities.

 

Neither military nor civilian peacekeepers can “stop wars” just by standing in the middle of the battlefield and separating the two parties, like a teacher breaking up a fight on the school playground. Effective peacekeeping involves a range of complementary activities that build relationships with all sides, increase the confidence of those caught in the middle to stand up to the violence, strengthen existing mechanisms and structures for handling the violence, and ultimately use certain forms of pressure and “force” to prevent or deter further violence when all else fails. Military peacekeepers have an array of armaments and military structures behind them to provide that pressure of last resort, and, in certain circumstances, those may be the only tools that will have an effect on the perpetrators of violence. However, civilian peacekeepers also have an array of tools available to them for applying pressure, and in some cases these can be even more effective than military might.

 

Strategies for Reducing Violence. The types of pressure that civilians can apply to prevent or deter violence include moral pressures, political pressures, legal pressures, economic pressures, and social pressures. Moral pressures are sometimes based on the authority of significant local or international religious leaders but also on common humanitarian values that may be shared by the perpetrators of violence. Political pressures may involve exclusion from certain international bodies, damage to one’s international status or status within one’s own community, or missing out on other significant developments, such as elections, negotiations, or plebiscites. Legal pressures include the possibility of being tried and convicted for war crimes at the Hague, as well as the threat of imprisonment in one’s own country. Economic pressures include the threat of UN sanctions, withdrawal of economic support from diasporas and supporters abroad, collapse of tourist revenue, denial of certain trade rights or budget support, or foreign investment or development aid. Social pressures include ostracism and collapse of support from family, friends, and communities or peer pressures—positive social reinforcements to engage in less violent activities, etc.

 

These pressures can be far more significant than is readily apparent in a society dominated by the use of military force and punitive sanctions to solve intractable problems. There is ample evidence that such pressures can affect the behavior of individual armed actors as well as the decisions and strategies taken by commanders and political leaders in war situations. The effectiveness of civilian peacekeeping to actually reduce levels of violence, however, may lie less in the forms of pressure that can be directly applied to the situation than in the implied combination of threats represented simply by the presence of international civilians in a potentially violent situation. Perpetrators of violence, atrocities, or human rights abuses generally do not want to be seen or caught in the act or identified, for any or all of the reasons listed above. This concept of a “physical presence which can deter violence and change behavior” underlies military peacekeeping as well and explains why the impact of UN troops has little to do with the quality of their firepower and much more to do with the fact that they fly UN flags and wear blue helmets and are seen as outsiders representing the international community.

 

For example, during the Contra war in Nicaragua in the 1980s, attacks on border villages would cease whenever a delegation of citizens from the United States was in the area. At Israeli checkpoints on the West Bank, treatment of Palestinians has been markedly more civilized when journalists or foreign peace activists have been present. Such responses cannot, of course, be guaranteed, but these examples illustrate the power civilians may have in such situations just by “being there” and representing the outside world.

 

Protective accompaniment is a more specific peacekeeping tool developed by Peace Brigades International in the 1980s and now used by a number of other organizations working in Latin America and other parts of the world. This involves being with individuals (human rights activists, for example) or groups who are under threat of violent attack for up to twenty-four hours a day. It relies upon the various forms of pressure described above to dissuade the attackers from carrying out their threat. This has proved highly effective in those countries where it has been tried, although it can also be dangerous to assume it will work in situations where the perpetrators of violence are not so susceptible to such pressures or may even find the internationals a more attractive target than the locals they are accompanying.

 

Official Civilian Peacekeeping. The UN employs growing numbers of civilians (including UN volunteers) on its “multidimensional” peacekeeping operations, and they are sometimes described as civilian peacekeepers, although they include support staff, translators, drivers, and logistics people as well as protection officers, human rights officers, ceasefire monitors, and others working in a more peacekeeping-related capacity. The UN remains firmly wedded to the military component of its peace operations, however, despite the mounting costs and debatable effectiveness of deploying uniformed troops in certain situations.

 

Smaller-scale observer missions and ceasefire monitoring teams have always been largely unarmed and have included not just retired military officers but other civilians coming from a more diplomatic background. Since international observer missions have no military forces to back them up, the deterrent value of such missions (as well as of the more classical peacekeeping operations that did not have a mandate to use force) comes very simply from the fact that they are internationals and have some authority through their association with the UN (or some other authority), rather than from the fact that they are military per se or have military muscle behind them to force the parties to comply when persuasion fails. In such situations it is clear that (nonuniformed) civilians can play just as valuable a role as do serving military officers or police.

 

Although the European Union (EU) has also deployed military peacekeepers in support of UN and African Union (AU) missions, its own peace operations to date have been predominantly civilian ones. These have been composed largely of police but have also included civilian observers, border monitors, and other civilian personnel with expertise in areas such as rule of law, human rights, disarmament, democratization, and security sector reform. “Civilian crisis management” is the overarching term being increasingly used in EU parlance to describe these activities, but a case can be made to include them within the concept of civilian peacekeeping since they involve efforts to reduce violence, reestablish the rule of law and create (or re-create) mechanisms for managing ongoing conflict less violently.

 

The same rationale can be applied to activities described as “postconflict stabilization” by the U.S. State Department and increasingly by governments in Canada, the United Kingdom, and elsewhere. These involve the recruitment, training, and deployment of civilian personnel to “backstop” ongoing military operations such as those in Iraq and Afghanistan. While those military operations can be described as “peacekeeping” only in the broadest sense of the term, the civilian components of those missions, including, for instance, the Provincial Reconstruction Teams in Afghanistan, are more directly engaged in violence prevention and reduction than in fighting the ongoing “war on terror,” even if the rationale for their deployment is to provide an “exit strategy” for eventual withdrawal of military forces.

 

The Organization for Security and Cooperation in Europe (OSCE) currently has more than 1,000 international field staff and 2,000 local staff on eighteen purely civilian missions (including police) throughout Eastern Europe and central Asia. These are engaged in monitoring and promotion of human rights, elections, democratization and rule of law as well as basic monitoring of violence, borders and military activity. The largest civilian peacekeeping operation to date was the OSCE’s Kosovo Verification Mission, which was responsible for monitoring the withdrawal of Serbian troops and the return of Kosovan refugees to their homes in 1998–99. More than 1,200 civilian verifiers from across Europe and North America were involved in that mission before it was aborted by the NATO bombing campaign.

 

Other civilian missions have been established on an ad hoc basis: for instance, the Bougainville Peace Monitoring Group, the Temporary International Presence in Hebron, the Sri Lanka Monitoring Mission; the International Monitoring Team in Mindanao, and the Aceh Monitoring Mission—all official civilian missions, although not directly under the auspices of the United Nations.

 

Civilian Peacekeeping by Civil Society. There has been a proliferation of civil society organizations engaged in peacekeeping activities since the launch of Peace Brigades International (PBI) in 1981. Growing out of earlier projects, it was the pioneering work of PBI in Guatemala during the early 1980s that demonstrated how effective this work could be and set the scene for other organizations to follow. During the 1980s and 1990s, Witness for Peace, Christian Peacemaker Teams, Balkan Peace Team, Cry for Justice (in Haiti) and the International Service for Peace in Chiapas (SIPAZ) brought larger and larger numbers of Europeans and North Americans face to face with the realities of conflict and began to have a significant impact on the ability of local groups to function and organize in those regions. In 1994, the Ecumenical Monitoring Programme for South Africa (EMPSA) brought more than 400 people to South Africa to help monitor and prevent violence before and during the first postapartheid elections in that country.

 

Since the second Palestinian intifada began in 2001, many hundreds of people have gone to be part of the international presence there through organizations such as the International Solidarity Movement, Grassroots Initiative for the Protection of the Palestinians (GIPP), United Civilians for Peace, the Women’s International Peace Service for Palestine, and the Ecumenical Accompaniment Programme in Palestine and Israel (EAPPI).

 

The most comprehensive attempt to evaluate best practice and lessons learned in civilian peacekeeping to date was commissioned by Peaceworkers (USA) in 1999. This two-year research project looked at mandates, strategies, infrastructure, field relationships, personnel issues, training, recruitment, funding, and political support behind the civilian peacekeeping efforts of fifty-seven civil society initiatives between 1914 and 2001. It also looked at a number of larger-scale civilian or predominantly civilian missions of the UN, OSCE, and other official bodies.

 

Out of this research effort grew a global initiative of over ninety organizations from forty-seven countries to build the capacity for larger-scale civilian peacekeeping interventions by civil society. The Nonviolent Peaceforce was officially launched in India in 2002 and is now running field projects in Sri Lanka and the Philippines, with further developments on the way.

The field of civilian peacekeeping is still young, and the many governmental and nongovernmental organizations (NGOs) engaged in this work do not yet see themselves as part of a common field with a common identity and vocabulary. Some NGOs describe their work as “unarmed bodyguards” or “human shields,” while others talk about “witnessing,” being “monitors,” or providing a “presence.” Still others talk about “civilian protection,” “accompaniment,” or “confidence building.” Since they are all engaged in attempts to stop or deter violence, however, we may be justified in using the generic “civilian peacekeeping” term to describe them.

 

Bibliography

Galtung, Johan. “Conflict as a Way of Life” in Hugo Freeman (ed) Progress in Mental Health. London: Churchill, 1969.

Mahony, Liam. Proactive Presence: Field Strategies for Civilian Protection. Geneva: Centre for Humanitarian Dialogue, 2006.

Mahony, Liam, and Luis Enrique Eguren. Unarmed Bodyguards: International Accompaniment for the Protection of Human Rights. West Hartford, Conn.: Kumarian Press, 1997.

Schirch, Lisa. Civilian Peacekeeping: Preventing Violence and Making Space for Democracy. Uppsala, Sweden: Life & Peace Institute, 2006.

Schweitzer, Christine, Donna Howard, Mareike Junge, Corey Levine, Carl Stieren and Tim Wallis, Nonviolent Peaceforce Feasibility Study. St. Paul, Minn.: Nonviolent Peaceforce, 2001.

Wallis, Tim, and Claudia Samayoa. “Civilian Peacekeepers: Creating a Safe Environment for Peacebuilding.” In People Building Peace II. Utrecht: European Centre for Conflict Prevention, 2004.

Weber, Thomas, and Yeshua Moser-Puangsuwan. Nonviolent Intervention Across Borders: A Recurrent Vision. Honolulu: University of Hawaii, 2000.

 

Dr Timmon Wallis, independent scholar

Send in the Blue Shirts

Send in the Blue Shirts!

 

UN ‘blue helmets’ have been deployed since the 1950s to ‘keep the peace’ in places like Cyprus, Lebanon, Liberia, Guatemala… How successful they have been at keeping the peace is disputable. What is beyond dispute is that the use of military forces for ‘peacekeeping’, ‘peace’ operations and supposedly ‘humanitarian’ purposes in general has become the main or even sole justification in modern society for maintaining such forces and for deploying them to other countries, even in a war-fighting capacity. Of course wars are fought for all kinds of political and economic reasons and rarely for a truly ‘humanitarian’ purpose. Nevertheless governments must be able to justify the use of public money and the loss of human lives in terms that are acceptable to the general public. Tony Blair could not have sent UK troops to Kosovo or even to Sierra Leone without justifying these interventions as ‘humanitarian’ ones. Although the war in Afghanistan was generally accepted as a punitive response to 9/11, even this was justified at the time in terms of the need to ‘rescue’ the Afghani people from the evils of the Taliban – just as the Iraq War was needed to ‘rescue’ the Iraqi people from Saddam Hussein, as well as to rescue us from those famous weapons of mass destruction.

 

If we were to give the British people the benefit of the doubt and assume they are not so stupid or gullible as to swallow wholesale every piece of propaganda they get from the government, then we would be obliged to accept that so long as there does not appear to be any better way of dealing with natural and man-made disasters than to send in the army from time to time, they will continue to support and pay for standing military forces in order to be able to do just that. That indeed is the fundamental paradox facing UK and European pacifists in the 21st century – armies are increasingly justified as an essential tool for building and maintaining peace in the world! And you are in favour of world peace, aren’t you??!

 

Few pacifists may be willing to admit that in some cases, UK and other military forces have been a force for peace. They do on occasion stop other people from shooting each other and therefore occasionally save lives rather than destroy them. But of course in places like Afghanistan and Iraq the pretence of ‘peacekeeping’ has been largely abandoned and the armed forces are just doing what they do best, which is to fight wars and kill people – and in the process create more enemies for the future and put all our lives in more danger than they were before. Even when military forces are deployed with a strict peacekeeping mandate, as in the case of Somalia in the early 90s, their presence can still exacerbate the violence rather than reduce it, since military forces by their very nature are protagonists in a war environment, with military assets that other protagonists would like to have or at least to neutralise. They are also, by their very nature, set apart from civilian populations and unable to fully integrate with them except by taking off their weapons and uniforms and becoming civilians themselves.

 

For these and many other reasons (including above all, cost), even the most militaristic of governments is looking for alternatives to the deployment of military forces to each and every conflict zone in the word today. The sending of police forces rather than military forces is becoming more popular with the EU, for instance. These police forces still on the whole carry weapons, but there is a recognition that having police patrol the streets of Kosovo, for instance, is much more likely to lead to a return to normal life and to the establishment of democratic institutions than having troops still patrolling the streets a full nine years after the war has ended.

 

Getting blue (police) uniforms onto the streets of post-conflict countries like Kosovo is surely a step forward from sending in the tanks and blue helmets. But not only are these police still armed, they also have little or no training or background in how to handle real conflict situations. They are trained to deal with criminal behaviour and crowds. Police crowd control techniques may be useful in some cases for avoiding violence, but in other cases it can clearly fuel it, as was the case a few years ago when violence erupted in northern Kosovo largely through a mishandling of the situation by the international police. In fact, police forces have so far proved less effective than military forces in these situations, largely because their ability to prevent and deter violent behaviour depends ultimately on the use of force and unlike the military they don’t actually have any.

 

A true alternative to military peacekeeping must therefore rely on forms of pressure and influence other than the use of force. Foreign journalists and diplomats have known for years that it’s not just the stories they send back home that can have an impact. Just by being there, being visible and being foreign, they can have a very direct impact on the behaviour of soldiers and politicians in wartime situations and this impact can reduce violence and save lives. Col. Bob Stewart describes a time when he was commanding NATO troops in Bosnia and a column of Nato tanks was being held up at a Serbian checkpoint and not let through. He could have opened fire on the checkpoint, killed all the Serb soldiers and forced his way through the checkpoint, but the repercussions of that could have resulted in even more civilian casualties, with reprisals against the local population, round-ups, burning of houses, maybe even massacres. Instead he brought out the most powerful weapon he had at his disposal – the BBC! He sent them to the front of the tanks to start filming and interviewing the Serb soldiers. Within minutes, the tanks were through the checkpoint without a shot being fired.

 

In 1983, at the height of the US-sponsored Contra War in Nicaragua, small groups of Americans were going down to Nicaragua to see for themselves what was going on so they could go home and tell their fellow church-goers how their tax dollars were being spent. But time and again, they would go to a village that was being attacked by the Contras only to find that when they got there the attacks would stop. This led to the realisation that if a constant stream of Americans were pouring into these villages on a regular basis there would be no more Contra War! Over the next several years more than 20,000 people did just that and the ability of the Reagan administration to covertly overthrow the Sandinistas through the Contras was demonstrably curtailed.

 

No organisation has invested as much into this very simple concept as Peace Brigades International. Beginning also in the early 1980s, PBI volunteers discovered in Guatemala that by being present, being visible and being foreign they could actually stop death threats from being carried out against peace and human rights activists there. In El Salvador, where industrial disputes routinely resulted in the assassination or disappearance of trade union leaders, PBI volunteers were suddenly witnessing strikes, pickets and demonstrations that would end successfully without a single casualty. In over 25 years of providing this kind of protection in some of the most violent countries on the planet, not a single PBI volunteer has been killed – and even more strikingly, nor has a single person they have been accompanying.

 

There is, of course, much more to this than meets the eye. International presence and protective accompaniment does not always save lives or reduce violence. Other factors must also be in place and a lot of work must go on behind the scenes to back up the physical presence on the ground. Nevertheless, the fact that this presence can have any effect at all is remarkable and ground-breaking. Since the early days of PBI and Witness for Peace in Central America, the technique has been tried out by many other organisations in many other parts of the world, nowhere more so than in the Middle East, where dozens of organisations are deploying internationals to protect Palestinian civilians from Israeli settlers and the Israeli Defence Forces. These organisations range from the World Council of Churches, with its Ecumenical Accompaniment Project for Palestine and Israel (EAPPI), to the International Solidarity Movement (ISM), with its olive-picking brigades and other efforts to get internationals to physically obstruct Israeli activities on the West Bank. The Women’s International Peace Service for Palestine gets women from other parts of the world to live and work in Palestinian homes and communities as a means of providing protection. Grassroots Protection of the Palestinian People organises summer camps and other events to get as many internationals into the West Bank as possible on a regular and ongoing basis.

 

In Palestine – and in Iraq – people have been killed doing this kind of work. And it clearly has not stopped the violence in these places. Yet these experiences are also demonstrating what is possible and we are all learning from them – from the successes as well as from the mistakes. The deployment of unarmed civilians from around the world into situations of violent conflict can protect people, save lives and reduce the incidence of violence. We are still at the very beginning of understanding what this discovery really means and how to use it. Perhaps it could transform the way people think about violent conflicts and how to handle them in the future. Perhaps instead of sending in the blue helmets or the blue uniforms next time violence erupts in Kosovo or Georgia or some other place, there will be a clamour for sending in the ‘blue shirts’ instead!

 

If pacifists really want to abolish the military and all that goes with it, we must first abolish the last remaining justification for it in the eyes of the general public. We must make unarmed civilian peacekeeping a viable option and one which can genuinely respond to humanitarian emergencies, war, genocide and ethnic cleansing. We still have a long way to go but the seeds of that possibility are there. The Nonviolent Peaceforce is the latest attempt to turn that possibility into a full-scale reality. It was launched in 2002 as an initiative of 75 peace organisations from over 30 countries to try to move the concept of unarmed civilian peacekeeping onto a new level, through advocacy at the UN level and a pooling of resources so as to deploy larger-scale international missions than any of the existing organisations have so far been able to deploy. Its first project in Sri Lanka currently has over 60 people deployed, both nationals as well as internationals from the UK, US, Germany, Egypt, Brazil, Japan, Ghana, Kenya, Pakistan, Nepal, Canada, Colombia, India, Philippines, Nigeria. Its impact is still quite small but the potential is there. It needs your support!

 

Civilian Peacekeepers: Creating a Safe Environment for Peacebuilding

Civilian Peacekeepers: Creating a Safe Environment for Peacebuilding

Tim Wallis and Claudia Samayoa

 [From Paul van Tongeren et al, eds, People Building Peace II: Successful Stories of Civil Society, Lynne Rienner, London 2005. pp 363 – 368]

 

Most people think of ‘peacekeeping’ as a military activity, involving troops sent into a conflict area by the UN or some other official body to stop the fighting and restore order. In its broader sense, however, peacekeeping can include any activity that seeks to reduce violence and create a safe environment for other peacebuilding activities to take place. Many peacekeeping activities can be carried out just as effectively by unarmed civilians. This chapter looks at some examples of civilian peacekeeping as well as some of the issues involved.

 

People cannot create or re-establish peaceful communities while they are being threatened, intimidated or attacked. A certain degree of personal security is needed in order to use any of the peacebuilding tools described in the other chapters of this book. The aim of civilian peacekeeping is to establish and maintain that minimum level of security that enables people to feel safe enough to move around, organize and take effective action to defend human rights and promote peace. Civilian peacekeeping cannot resolve a conflict or build peace, but it can enable other peacemaking and peacebuilding activities to take place.

 

Civilian peacekeeping involves a set of tools which have proven to be effective in deterring violent attacks and opening up the political space within which local people can engage in peacebuilding activities. The organizations which have developed and continue to use these tools do not necessarily see themselves as ‘peacekeepers’. Some describe themselves as ‘unarmed bodyguards’ or ‘human shields’. Others talk about ‘witnessing’, being ‘monitors’ or providing a ‘presence’. All the activities included in this chapter, however, involve attempts to stop or deter violence and therefore we feel justified in using the generic ‘peacekeeping’ term to describe them.

 

Deterring Violence, Changing Behaviour

All peacekeeping, whether civilian or military, has as its foundation the concept of a ‘presence which can deter violence and change behavior’. During the Contra war in Nicaragua, attacks on border villages would cease whenever a delegation from Witness for Peace was in the area. At Israeli checkpoints on the West Bank, treatment of Palestinians has been markedly more civilized when journalists or foreign peace activists have been present. Such responses cannot, of course, be guaranteed, but establishing a ‘presence’ has become an effective tool for averting violence in many parts of the world.

 

Monitoring of ceasefire agreements and of military or police activities is something that civilians have been doing alongside military peacekeepers for some time. In 1998-99, the entirely unarmed OSCE Kosovo Verification Mission was responsible for monitoring the withdrawal of Serbian troops and return of Kosovan refugees to their homes. Since 2000, civilian monitors with the Organization for Security and Cooperation in Europe (OSCE) have been monitoring the border between Georgia and Chechnya. Civil society organizations have tended to focus on more specialist monitoring activities such as monitoring of election violence and policing of peaceful demonstrations.

 

Protective accompaniment is a more specific peacekeeping tool developed by Peace Brigades International and now used by a number of other organizations working in Latin America and other parts of the world. This involves being with individuals (human rights activists, for example) or groups who are under threat of violent attack for up to 24 hours a day. It relies upon various forms of political pressure to dissuade the attackers from carrying out their threat. This has proved highly effective in certain situations, although it is dangerous to assume it will work in situations where the perpetrators of violence are not so susceptible to outside pressures.

 

Many people assume that peacekeeping is essentially about getting between opposing armies and preventing them from fighting. Unless the aim of a military intervention is to fight and defeat one or other party militarily, however, the only way a peacekeeping force can effectively ‘keep the peace’ is if all sides consent to their presence and have already agreed to a ceasefire. Civilians are even less able to stand between opposing armies and make them stop fighting, although there have been valiant attempts to do just this. On a smaller scale, however, civilians have certainly ‘interposed’ themselves between attacker and victim and in many individual cases this has prevented an attack from taking place.

 

A Brief Survey of Civilian Peacekeeping

Civilian peacekeeping techniques have evolved in part from their military equivalents. But many techniques also have their own history which can be traced back to Gandhi and other visionaries who proposed purely nonviolent methods of preventing or stopping violence. In 1922, Gandhi proposed the establishment of a Shanti Sena or ‘peace army’ made up of trained volunteers who would intervene nonviolently to prevent communal bloodshed throughout India. This Shanti Sena was later set up after his death and spread from India to other parts of Asia, where they continue to this day, although focused more on rural development than on peacekeeping as such.

 

The civilian component of official UN peacekeeping missions has risen dramatically, now accounting for over one quarter of all UN peacekeeping staff. Purely civilian missions, such as those of the OSCE and the European Union, have also grown in recent years. The OSCE alone currently has over 1,000 international field staff and 2,000 local staff on 18 missions throughout Eastern Europe and central Asia. These are engaged in monitoring and promotion of human rights, elections, democratization and rule of law as well as basic monitoring of violence and military activity. Other civilian missions have been established on an ad hoc basis, for instance the Bougainville Peace Monitoring Group, the Temporary International Presence in Hebron and the Sri Lanka Monitoring Mission – all official civilian missions although not directly under the auspices of the United Nations.

 

There has been a proliferation of civil society organizations engaged in peacekeeping activities since the launch of Peace Brigades International in 1981. Growing itself out of earlier projects, it was the pioneering work of PBI in Guatemala during the early 1980s that demonstrated how effective this work could be and set the scene for other organizations to follow. During the 1980s and 1990s, Witness for Peace, Christian Peacemaker Teams, Balkan Peace Team, Cry for Justice (in Haiti) and the International Service for Peace in Chiapas (SIPAZ) brought larger and larger numbers of Europeans and North Americans face to face with the realities of conflict and began to make a significant impact on the ability of local groups to function and organize in those regions.

 

In 1994, the Ecumenical Monitoring Project for South Africa (EMPSA) brought over 400 people to South Africa to help monitor and prevent violence before and during the first post-apartheid elections in that country.

 

Since the second Palestinian intifada began in 2001, many hundreds of people have gone to be part of the international presence there, through organizations such as the International Solidarity Movement, Grassroots Initiative for the Protection of the Palestinians (GIPP), United Civilians for Peace, the Women’s International Peace Service for Palestine and the Ecumenical Accompaniment Programme in Palestine/ Israel (EAPPI).

The challenges of civilian peacekeeping

The changing nature of civilian peacekeeping is illustrated by the Bantay Ceasefire case, where an intervention in the South is done by groups also from the South (see Chapter 15.4). With the emergence of the South as an actor in this field and not only as a passive recipient of interventions from the North, other issues about the nature of civilian peacekeeping have arisen.

 

For Northerners, civilian peacekeeping has been largely seen as an activity for external third parties, but there are conflict situations where local groups can play the role of peacekeeping more effectively than outsiders. In Colombia, Guatemala, Sri Lanka, India, the Philippines and elsewhere the tools and techniques are being used more and more by local actors to prevent violence in their own communities. In this context, the role of outsiders has become one of capacity building with local organizations as a way of recognizing and strengthening their own peacekeeping potential.

 

As new patterns of violence emerge in the South that involve not only state sponsored violence, but also organized crime and transnational corporations, new and more creative solutions to the problem of tackling violence and intimidation are required, but protection by respected outsiders in many cases is still the only resort there is to create space for local groups to operate.

 

There is a continuing tension between the voluntary nature of many organizations engaged in this work versus the need for professionalism and specialist skills. When PBI began working in Guatemala, for instance, young volunteers with no training or experience would join the teams for as little as two weeks. Other projects in the Balkans and elsewhere have relied on young conscientious objectors doing their alternative to military service. These experiences have led many organizations to set higher standards for the level of maturity and specific skills required for the very sensitive situations faced by civilian peacekeepers. For example, PBI now requires that volunteers are at least 25 years old, undertake an intensive period of training and long-distance learning, and commit to volunteering in the field for at least one year.

 

Another challenge facing civilian peacekeepers is their relation to governments and official (military) peacekeeping missions. Unarmed civilians may be able to influence the behavior of armed actors precisely because of their independence from governments. But they may also need political and financial support from governments in order to be there at all. Finding the right balance between these two positions can be very difficult, particularly on the ground where complete separation from official missions operating in the same area may be impossible.

 

Many of the organizations involved in this work have grown out of a strong religious or ideological commitment to nonviolence. This has affected both the ways in which this work has been described as well as the constituencies to whom it appeals. As the field becomes more professionalized, there is a growing tendency to describe it more pragmatically in language understood by more mainstream audiences. The tension between the ideological and pragmatic approaches to this work continues to manifest itself over issues such as nonpartisanship versus solidarity with local partner organizations.

 

Another tricky area facing civilian peacekeepers is their relationship to international media. Peacekeepers want to encourage media interest in the conflict and on the peace work that is being done locally. When these are not in themselves of mainstream interest, however, the media tend to focus on the personal stories of outside peacekeepers. This is sometimes helpful but can also be extremely counterproductive and therefore requires careful consideration by the organizations engages in this work.

 

Building global capacity for civilian peacekeeping

Some of the lessons learned over the last half century of civilian peacekeeping are that neither military nor civilian peacekeepers can ‘stop wars’ just by standing in the middle of the battlefield. There is a need for long-term commitment and for many different types of complementary activities to effectively stop wars or build a sustainable peace. The local conditions must be right for civilian peacekeeping to have any chance of success. And it has proved to be crucially important that outsiders work with and through local partners on the ground and that they are backed up with political and other pressures from outside. Civilian peacekeepers, like their military counterparts, need proper training and preparation. They need adequate backup support and an effective infrastructure to maintain the work over time.

 

The most comprehensive attempt to evaluate best practice and lessons learned in civilian peacekeeping to date was commissioned by Peaceworkers (USA) in 1999. This two-year research project looked at mandates, strategies, infrastructure, field relationships, personnel issues, training, recruitment, funding and political support behind the civilian peacekeeping efforts of 57 civil society initiatives between 1914 and 2001. It also looked at a number of larger-scale civilian or predominantly civilian missions of the UN, OSCE and other official bodies.

Out of this research effort has come a global initiative of over 90 organizations from 47 countries to build the capacity for larger-scale civilian peacekeeping interventions by civil society. The Nonviolent Peaceforce was officially launched in India in 2002 and is currently running its first pilot project in Sri Lanka.

Although the Sri Lanka project is still on a comparatively small scale, the Nonviolent Peaceforce is building a pool of people with appropriate skills and experience for much larger missions if and when these are needed. It is also collaborating with other civil society organizations engaged in this work to ensure that best practices and lessons learned are shared and used to strengthen and improve future efforts in civilian peacekeeping.

As the Nonviolent Peaceforce experiments with the possibilities of civilian peacekeeping on a larger scale, other organizations in this field are continuing to develop and refine the techniques required to meet the challenges of violence in the 21st century. Still a largely untapped resource, civilian peacekeeping is rapidly becoming an essential element of the peacebuilder’s toolbox.

 

List of organizations/websites

  1. Nonviolent Peaceforce: www.nonviolentpeaceforce.org
  2. Peace Brigades International: www.peacebrigades.org
  3. Witness for Peace: www.witnessforpeace.org
  4. Christian Peacemaker Teams: www.cpt.org
  5. Ecumenical Action for Peace in Palestine/Israel: www.eappi.org
  6. International Service for Peace (SIPAZ): www.sipaz.org

 

Selected Bibliography

  1. Christine Schweitzer et al, Nonviolent Peaceforce Feasibility Study, Nonviolent Peaceforce, St Paul, Minnesota, 2001.
  2. Liam Mahoney and Luis Enrique Eguren, Unarmed Bodyguards: International Accompaniment for the Protection of Human Rights, Kumarian Press, W. Hartford, Connecticut, 1997.
  3. Thomas Weber and Jeshua Moser-Puangsuwan, Nonviolent Intervention Across Borders: A Recurring Vision, University of Hawaii, Honolulu, 2000.
  4. Lisa Schirch, Keeping the Peace: Exploring Civilian Alternatives to Violence Prevention, Life & Peace Institute, Uppsala, Sweden, 1995.

 

Tim Wallis and Claudia Samayoa are co-chairs of the Nonviolent Peaceforce. Tim is a former International Secretary of PBI and currently Director of Peaceworkers UK in London. Claudia is a Guatemalan human rights defender and Acting Secretary to the Coalition of Human Rights Organizations that Struggle Against Clandestine Groups.